We’re coming to the end of the Prophets in our reading plan. Habakkuk is another short 3-chapter book. Eugene Peterson in his introduction to Habakkuk in The Message Bible observes:
Most prophets, most of the time, speak God’s Word to us. They are preachers calling us to listen to God’s words of judgment and salvation, confrontation and comfort. They face us with God as he is, not as we imagine him to be. Most prophets are in-your-face assertive, not given to tact, not diplomatic, as they insist that we pay attention to God.
But Habakkuk speaks our word to God. He gives voice to our bewilderment, articulates our puzzled attempts to make sense of things, faces God with our disappointment with God. He insists that God pay attention to us, and he insists with a prophet’s characteristic no-nonsense bluntness.
From the ESV’s Introduction:
Habakkuk was probably written about 640–615 B.C., just before the fall of Assyria and the rise of Babylon (Chaldea). God used Assyria to punish Israel (722); now he would use Babylon to punish Assyria and Judah. This prophecy would be fulfilled several decades after Habakkuk, in 586.
The “theme question” of Habakkuk is, how can God use a wicked nation such as Babylon for his divine purpose? God judges all nations, said Habakkuk, and even Babylon would eventually be judged (Babylon fell to Persia in 539). Though God’s ways are sometimes mysterious, “the righteous shall live by his faith” (2:4) while awaiting salvation. These words are quoted three times in the New Testament (Romans 1:17; Galatians 3:11; Hebrews 10:38).
We don’t need commentary, however; the text is clear:
Habakkuk asks God what he’s going to do about the sin in Judah:
The oracle that Habakkuk the prophet saw. O LORD, how long shall I cry for help, and you will not hear? Or cry to you “Violence!” and you will not save? Why do you make me see iniquity, and why do you idly look at wrong? Destruction and violence are before me; strife and contention arise. So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted. (Habakkuk 1.1 – 4, ESV)
God’s answer is disturbing:
Look among the nations, and see; wonder and be astounded. For I am doing a work in your days that you would not believe if told. For behold, I am raising up the Chaldeans, that bitter and hasty nation, who march through the breadth of the earth, to seize dwellings not their own. They are dreaded and fearsome; their justice and dignity go forth from themselves. Their horses are swifter than leopards, more fierce than the evening wolves; their horsemen press proudly on. Their horsemen come from afar; they fly like an eagle swift to devour… (Habakkuk 1.5 – 8, ESV)
No problem! I’m going to use the Chaldeans to take you out. That will solve the problem of evil that you have observed.
Whoa! You can’t do that. You can’t solved wickedness by letting a nation more wicked than us destroy us!
Are you not from everlasting, O LORD my God, my Holy One? We shall not die. O LORD, you have ordained them as a judgment, and you, O Rock, have established them for reproof. You who are of purer eyes than to see evil and cannot look at wrong, why do you idly look at traitors and remain silent when the wicked swallows up the man more righteous than he? (Habakkuk 1.12, 13, ESV)
Habakkuk thinks he has made a good case, and he will wait for God’s answer:
I will take my stand at my watchpost and station myself on the tower, and look out to see what he will say to me, and what I will answer concerning my complaint. (Habakkuk 2.1, ESV)
Stay tuned.
PS Today is Friday 13th. Hope you’ve had a good one. (Regular blog readers might remember that we value Friday 13th in our family. I was born on a Friday 13th.)

