I have written about the Soifer Mathematical Olympiad before. Go here for the first in a mini-series of two blogs that will give you a bit of the flavor. We try to make the first problem really easy, but we don’t always succeed. This year’s problem 1 was so easy we almost didn’t use it, yet students had trouble with it: only 40 of 200 solved it.

Triangular Question (A. Soifer).Each side of triangle T is longer than each side of triangle R. Does that mean that the area of T is greater than the area of R?

If you think about if for a few seconds, you know without any complicated mathematics that the answer is NO. Here’s the figure accompanying Dr. Soifer’s solution:

The shortest side of DEF (triangle T) is longer than the longest side of ABC (triangle R) and DEF’s area is half that of ABC. In my solution, I simply compared an equilateral triangle of side 2 (area square root of 3) with a triangle with sides 3, 4, 6.9999 (area virtually 0). As I say, a very simple problem.

The simplicity didn’t prevent students from answering incorrectly. Some, because they were very inexperienced at math and didn’t know what they were doing.

Others, however, way more experienced in mathematics, used formulas I hadn’t thought of in decades. One student based his “proof” on the formula Area = .5 x a x b x sin(C), where a and b are two sides of the triangle and sin(C) is the sine of the angle between them. Very sophisticated, and the student wrote two or three pages “proving” that the area of triangle T is always larger than the area of triangle R. Beautifully written, completely wrong.

Of course, it’s not just in math…

Certain persons…have wandered away into vain discussion…without understanding either what they are saying or the things about which they make confident assertions. (1 Timothy 1.6, 7, ESV)

If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions… (1 Timothy 6.3, 4, ESV)

And Jesus answered them, “See that no one leads you astray…And many false prophets will arise and lead many astray.” (Matthew 24.4, 11, ESV)

PS The formula the student attempted to use could be used to arrive at the correct answer. The closer angle C gets to a straight line, the smaller the triangle’s area is. And as angle C gets larger (approaching a straight line) its sine approaches 0, and the formula will tell you that the triangle’s area approaches 0 no matter how long the sides are.

University of Alabama (Bama) lost to University of George (UGA) last Saturday. A key factor right at the end was Bama cornerback Dijon Lee, Jr, “shoving” a UGA receiver after a play. ESPN reports on the play and the coach’s reaction:

Lee, who was targeted frequently by the Georgia offense, shoved a receiver in the helmet after a 1-yard run that would have set up a third down with less than 2:30 to play. With a stop, Alabama could have gotten the ball back on a punt with a chance to tie or take the lead. Instead, the penalty gave Georgia a first down and allowed the Bulldogs to kneel with the ball on the next three plays to end the game.

“We preach emotional maturity, and I really feel strong that across the board we had that with our team and would’ve never expected that to happen,” [Head Coach] DeBoer said. “You got to give yourself a chance.

“You’re out there giving everything you got. You just got to give yourself a chance. And so, emotional maturity is what it comes down to. And we’ve been pretty good at that going on the last two years. Obviously, the moment comes up like we had just now, we didn’t respond the right way.”

I think “shoving” is an understatement. “Shoved the receiver in the helmet” looks more like a punch. But that’s not the point of this blog.

The coach said, “…emotional maturity is what it comes down to…” Really? Later in the ESPN report we read:

DeBoer didn’t go into detail regarding another key moment with the officiating. Before Georgia’s final drive, with 3:28 left, Alabama quarterback Russell threw a pass into the end zone to wide receiver Scott, who was contacted by a Bulldogs defensive back. No penalty was called after the incompletion as DeBoer was seen screaming at officials in the aftermath.

“Seen screaming at officials…” for several minutes! Long after the play was over, while the game was continuing. Coach DeBoer should have been managing the game in progress, not screaming at the officials for a bad call no one can do anything about.

From my vantage point, Coach may preach emotional maturity, but he certainly doesn’t demonstrate it. It might be argued that the cornerback was just modeling his coach.

I don’t think Coach can say what the Apostle Paul said:

What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you. (Philippians 4.9, ESV)

The fruit of the Spirit is…self-control. (Galatians 5.22, 23)

We move into Amos 5, which contains an often quoted verse. Here’s an excerpt from the description of the Civil Rights Memorial in Montgomery, Alabama:

On a curved black granite wall behind the table is engraved Dr. Martin Luther King Jr.’s well-known paraphrase of Amos 5:24 — We will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

Amos 5 begins:

For thus says the LORD to the house of Israel: “Seek me and live; but do not seek Bethel, and do not enter into Gilgal or cross over to Beersheba; for Gilgal shall surely go into exile, and Bethel shall come to nothing.”

Seek the LORD and live, lest he break out like fire in the house of Joseph, and it devour, with none to quench it for Bethel, O you who turn justice to wormwood and cast down righteousness to the earth! (Amos 5.4 – 7, ESV)

What was Bethel? When the kingdom split after Solomon, Jeroboam, king of Israel didn’t want his people (the northern 10 tribes) going to Jerusalem to worship…

So the king took counsel and made two calves of gold. And he said to the people, “You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt.” And he set one in Bethel… (1 Kings 12.28, 29, ESV)

Don’t go to Bethel! It’s not even the right God! And it’s more than that:

“You turn justice into wormwood…”

…you trample on the poor and you exact taxes of grain from him… (Amos 5.11, ESV)

The solution?

Seek good, and not evil, that you may live; and so the LORD, the God of hosts, will be with you, as you have said. Hate evil, and love good, and establish justice in the gate; it may be that the LORD, the God of hosts, will be gracious to the remnant of Joseph. (Amos 5.14, 15, ESV)

And don’t forget, the Day of the Lord is negative:

Woe to you who desire the day of the LORD! Why would you have the day of the LORD? It is darkness, and not light, as if a man fled from a lion, and a bear met him, or went into the house and leaned his hand against the wall, and a serpent bit him. Is not the day of the LORD darkness, and not light, and gloom with no brightness in it? (Amos 5.18 – 20, ESV)

And don’t try to substitute religious ritual:

I hate, I despise your feasts, and I take no delight in your solemn assemblies. Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them. Take away from me the noise of your songs; to the melody of your harps I will not listen. (Amos 5.21 – 23, ESV)

What does God want? He is clear:

But let justice roll down like waters, and righteousness like an ever-flowing stream. (Amos 5.24, ESV)

We looked at Amos’ “For three transgressions and for four…” (Amos 1 and 2) and “the LION roars…” in chapter 3. (October 14, 2026)

Amos is on a roll as we get to chapter 4. I don’t know how many of us could get away with calling the women in our congregation “cows.”

“Hear this word, you cows of Bashan, who are on the mountain of Samaria, who oppress the poor, who crush the needy, who say to your husbands, ‘Bring, that we may drink!’ (Amos 4.1, ESV)

Then he moves on to the religious people (all of them, VERY religious!)

“Come to Bethel, and transgress; to Gilgal, and multiply transgression; bring your sacrifices every morning, your tithes every three days; offer a sacrifice of thanksgiving of that which is leavened, and proclaim freewill offerings, publish them; for so you love to do, O people of Israel!” declares the Lord GOD. (Amos 4.4, 5, ESV)

Empty religion is not enough. We would say, “Church attendance is not enough, even if you drop a few bucks into the offering plate.”

God has been punishing Israel, all for the purpose of bringing them back:

• I gave you cleanness of teeth in all your cities, and lack of bread in all your places, yet you did not return to me,” declares the LORD.
• I also withheld the rain from you when there were yet three months to the harvest; I would send rain on one city, and send no rain on another city; one field would have rain, and the field on which it did not rain would wither; so two or three cities would wander to another city to drink water, and would not be satisfied; yet you did not return to me,” declares the LORD.
• I struck you with blight and mildew; your many gardens and your vineyards, your fig trees and your olive trees the locust devoured; yet you did not return to me,” declares the LORD.
• I sent among you a pestilence after the manner of Egypt; I killed your young men with the sword, and carried away your horses, and I made the stench of your camp go up into your nostrils; yet you did not return to me,” declares the LORD.
• I overthrew some of you, as when God overthrew Sodom and Gomorrah, and you were as a brand plucked out of the burning; yet you did not return to me,” declares the LORD. (Amos 4.6 – 11, ESV)

“Yet you did not return to me” despite famine, drought (sound familiar?), plant disease, pestilence, being overthrown (I don’t know, financial ruin?).

For you say, “I am rich, I have prospered, and I need nothing,” not realizing that you are wretched, pitiable, poor, blind, and naked…Those whom I love, I reprove and discipline, so be zealous and repent. Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. (Revelation 3.17, 19, 20, ESV)

Amos begins with a fairly well known formula: “For three transgressions of [place] and for four…” Here are the places and the main accusations (Amos 1.3 – 2.8):

• Damascus
  • “They have threshed Gilead…
• Gaza
  • “They carried into exile a whole people…”
• Tyre
  • “They delivered up a whole people to Edom…”
• Edom
  • “He pursued his brother with the sword…”
• Amorites
  • “…ripped open pregnant women in Gilead…”
• Moab
  • “He burned to lime the bones of the king of Edom…”
• Judah
  • “They have rejected the law of the Lord…”
• Israel
  • “They sell the righteous for silver…trample the head of the poor…

Note first the order of countries: he starts outside of Israel – 6 countries – and his nation, “Israel,” would be applauding. Then “Judah” – remember, the southern tribes of the divided kingdom. Israel would really applaud that. But, of course, not so fast: he closes with condemnation of his audience. Second, only Judah is judged because “they rejected the law of the Lord.” Judah still claimed the law. The others, even Israel, didn’t.

Then another well-known section of Amos: the cause and effect list:

• Do two walk together, unless they have agreed to meet?
• Does a lion roar in the forest, when he has no prey? Does a young lion cry out from his den, if he has taken nothing?
• Does a bird fall in a snare on the earth, when there is no trap for it?
• Does a snare spring up from the ground, when it has taken nothing?
• Is a trumpet blown in a city, and the people are not afraid?
• Does disaster come to a city, unless the LORD has done it? (Amos 3.3 – 6, ESV)

The first one is slightly mistranslated in the King James:

Can two walk together, except they be agreed? (Amos 3.3, KJV)

The sermons I heard growing up emphasized the need for agreeing with God. How can you walk with God unless you agree with him? Not a bad application, but the more accurate translation in context is: if you see two people walking together in the desert, it’s not by accident. They have agreed to meet. Five other cause and effect observations follow.

The application?

For the Lord GOD does nothing without revealing his secret to his servants the prophets. The lion has roared; who will not fear? The Lord GOD has spoken; who can but prophesy? (Amos 3.7, 8, ESV)

“The LION has roared…the Lord GOD has spoken…” Hang on.

It’s been a while since I’ve quoted Annie Dillard…

On the whole, I do not find Christians, outside of the catacombs, sufficiently sensible of conditions. Does anyone have the foggiest idea what sort of power we so blithely invoke? Or, as I suspect, does no one believe a word of it? The churches are children playing on the floor with their chemistry sets, mixing up a batch of TNT to kill a Sunday morning. It is madness to wear ladies’ straw hats and velvet hats to church; we should all be wearing crash helmets. Ushers should issue life preservers and signal flares; they should lash us to our pews. For the sleeping god may wake someday and take offense, or the waking god may draw us out to where we can never return. ― Annie Dillard, “An Expedition to the Pole” from Teaching a Stone to Talk (1982)

We started Amos yesterday in our Prophets Reading Plan, and, as usual, I can’t give you a better introduction than Eugene Peterson’s as it occurs in The Message Bible. In fact, I often tell folks that The Message is worth the price if all you read are the book introductions. Here’s part of his take on what Amos is about and why the book is important:

…The history, worldwide, of religion-fueled hate, killing, and oppression is staggering. The biblical prophets are in the front line of those doing something about it.

The biblical prophets continue to be the most powerful and effective voices ever heard on this earth for keeping religion honest, humble, and compassionate. Prophets sniff out injustice, especially injustice that is dressed up in religious garb...

They pay little attention to what men and women say about God or do for God. They listen to God and rigorously test all human language and action against what they hear. Among these prophets, Amos towers as defender of the downtrodden poor and accuser of the powerful rich who use God’s name to legitimize their sin.

None of us can be trusted in this business. If we pray and worship God and associate with others who likewise pray and worship God, we absolutely must keep company with these biblical prophets. We are required to submit all our words and acts to their passionate scrutiny to prevent the perversion of our religion into something self-serving. A spiritual life that doesn’t give a large place to the prophet-articulated justice will end up making us worse instead of better, separating us from God’s ways instead of drawing us into them.

Wow. Makes you want to read it! And as we start, here is a “just the facts” introduction from the English Standard Version:

Amos, possibly the first of the writing prophets, was a shepherd and farmer called to prophesy during the reigns of Uzziah (792–740 B.C.) in the southern kingdom and Jeroboam II (793–753) in the north. During this time both kingdoms enjoyed political stability, which in turn brought prosperity. It was also a time of idolatry, extravagance, and corruption. The rich and powerful were oppressing the poor. Amos denounced the people of Israel for their apostasy and social injustice and warned them that disaster would fall upon them for breaking the covenant. He urged them to leave the hypocrisy of their “solemn assemblies” (5:21) and instead to “let justice roll down like waters” (v. 24). Nevertheless, said Amos, God would remember his covenant with Israel and would restore a faithful remnant.

This introduction isn’t magic. Part of it’s right out of verse 1:

The words of Amos, who was among the shepherds of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake. (Amos 1.1, ESV)

And here’s a central theme as suggested above from chapter 5:

I hate, I despise your feasts, and I take no delight in your solemn assemblies. Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them. Take away from me the noise of your songs; to the melody of your harps I will not listen. But let justice roll down like waters, and righteousness like an ever-flowing stream. (Amos 5.21 – 24, ESV)

As Peterson said, religion doesn’t impress God. Justice does.

What to me is the multitude of your sacrifices? says the LORD; I have had enough of burnt offerings of rams and the fat of well-fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats.

When you come to appear before me, who has required of you this trampling of my courts? Bring no more vain offerings; incense is an abomination to me. New moon and Sabbath and the calling of convocations— I cannot endure iniquity and solemn assembly. Your new moons and your appointed feasts my soul hates; they have become a burden to me; I am weary of bearing them.

When you spread out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood. Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil, learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause. (Isaiah 1.11 – 17, ESV)

When I wrote about The Big Three – Gambling, Alcohol, Sex – some of you might have objected to my phrase: “gambling in all its forms.” I hear, “Surely a just-for-fun small wager on a game or small stakes poker with some guys in the neighborhood isn’t hurting anyone.” Stay tuned.

One of my heroes just passed away last month. Ken Love who was part of our discipleship ministry in Alabama, passed on September 25.

This sentence from the obituary needs a bit of expansion:

On February 1, 1999, he made a life-changing decision and accepted Jesus as his personal savior.

As Ken tells the story, his wife had been dragging him to church for about a year. On that day in February he pulled into a business parking lot off the Troy Highway, south of Montgomery, and accepted Jesus…

I was coming off of a three-day drunk and had just dropped $50,000 on the Super Bowl.

He continues:

After that, I never took another drink; I never laid down another bet.

An alcoholic and a compulsive gambler, Ken went on to share his story and lead recovery programs. 27 years of effective ministry before his homegoing. I was Minister of Discipleship in Ken’s church from 2001 – 2006, and along the way, I taught Ken how to have daily time with God. I teach a simple template: Read, Reflect, Respond, Record.

Ken put that template into a spreadsheet with a tab for each day’s time with God. When he showed me the spreadsheet, he had recorded over 400 consecutive days! He would get up at 4:00 a.m., lift weights, and have time with God. (He would have been in his 60s at the time.)

When I left the church in 2006 to go full-time with The Navigators, Ken was a significant, faithful donor for many years.

Back to the opening paragraph and my caution against “gambling in all its forms.” Ken, how did you get started gambling? Answer: “Playing penny poker in the Marines.”

The Apostle Paul wrote:

I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus.(1 Timothy 1.12 – 14, ESV)

Paul continued:

I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. (2 Timothy 4.7, 8, ESV)

I believe Ken was greeted by Jesus:

Well done, good and faithful servant…Enter into the joy of your master. (Matthew 25.21, ESV)

I mentioned San Antonio Spurs’ giant center, Victor Wembanyama, 7′ 4″ tall, when his team lost to the Knicks in last year’s NBA finals. “Wemby” is in the news again for something way more important than a basketball game. Here’s the headline from ESPN:

Spurs’ Victor Wembanyama not interested in promoting betting sites

He said:

I want to promote things that have a good impact, have a good influence with who I can share messages and values. Obviously, we earn millions and millions. This is not our biggest strength. Our biggest strength is inspiring. I want to inspire in a good way. That’s the strongest thing I can do.

Good for him. My basketball hero Nikola Jokic of the Denver Nuggets is a fine man, an extraordinary basketball player frequently described as humble and selfless. But Jokic “…became the first brand ambassador of Superbet in Serbia.” Disappointing.

Likewise the Manning family:

Supporters expressed disappointment that multi-millionaire, legendary athletes with clean, family-friendly reputations are actively pushing gambling onto the public. – Yahoo Sports

So Wemby, who claims no particular religion, from “secular” France, is principled enough to recognize evil when he sees it. May his tribe increase.

Do not set foot on the path of the wicked or walk in the way of evildoers. Avoid it, do not travel on it; turn from it and go on your way. For they cannot rest until they do evil; they are robbed of sleep till they make someone stumble. (Proverbs 4.14 – 16, ESV)

As we consider the Delivering Cheese blog – faithfully doing the task in front of us – in the middle of reading the prophets, calling us to do that very thing…or else, we have a modern-day lesson. It also relates to yesterday’s blog on The Big Three – Gambling, Alcohol, Sex.

It’s the sad story of the great golfer Tiger Woods. I’m not against Tiger. I was a fan. It was breath-taking watching him close out a tournament in which he was leading. Day four, wearing a red shirt, fending off the competition, usually winning going away.

But here we are, he’s 50 now, and he’s just had his driver’s license revoked for five years for impaired driving. I don’t think he drinks alcohol, but he is hooked on pain-killing drugs. The ESPN report explains:

Woods was arrested on suspicion of DUI and refusal to submit to a lawful test March 27 after his SUV clipped a trailer being hauled by a truck and rolled on its side...Woods told authorities that he was looking down at his cellphone and changing the radio station in his SUV, which caused him not to see a truck slowing down…Martin County Sheriff Deputy Tatiana Levenar wrote in an arrest affidavit that Woods was “sweating profusely” and his movement was “lethargic and slow” while she interviewed him...A Martin County sheriff’s deputy found two hydrocodone pills in Woods’ left pants pocket…

It’s not the first time:

In 2017, Woods was arrested on suspicion of DUI after police officers found him asleep at the wheel in his running car, which had two flat tires and damage on the front and rear bumpers. Woods said he had taken a bad mix of painkillers…Woods checked into a treatment facility that year to get help with prescription drugs.

And this is BEFORE his horrendous accident in 2021:

In February 2021, Woods suffered significant leg injuries in a one-car crash outside of Los Angeles in which his SUV rolled several times and left him trapped inside. He later had surgery to deal with “open fractures” to his lower right leg, had a rod placed in a tibia and had screws and pins inserted in his foot and ankle during emergency surgery. Woods was hospitalized for three weeks following the surgery.

When did his problems start and why?

In November 2009 at 2a, Woods crashed his Cadillac Escalade into a fire hydrant and a neighbor’s tree. [His wife Elin] Nordegren later told police she used a golf club to smash the vehicle’s rear windows to help pull her dazed husband out, amid a confrontation over reported infidelities. – Google Gemini

You can read a detailed analysis of the 2009 incident which exposed multiple affairs and destroyed his image as a “global icon of success and discipline.” – Global Sports Desk, Times of India, July 26, 2026

I remember at the beginning of his career, when he was winning everything in sight, people were saying, “He’ll break Jack Nicklaus’ record of winning 18 “major” tournaments. I thought, “Only if he keeps his act together over a lifetime.” Sadly, I was right. Tiger won 15 majors.

One difference between the two golfers? Jack has been faithfully married to his wife, Barbara, for 66 years. Tiger didn’t make it six years with his wife. Another difference? By all reports, Jack is a Christian who takes his faith seriously. Here’s a sample of reports:

• Jack Nicklaus is a Christian who has lived out his faith through personal prayer, integrity, and family values rather than performative public displays.
• According to his son, Jack Nicklaus II, his father chose not to attend group Bible studies on the PGA Tour, preferring instead to keep his prayer life and worship private.
• Nicklaus viewed the golf course as his place to demonstrate his values, believing that honorable conduct, respect, and kindness toward others mattered more than public displays of faith.
• His family life and parenting have long emphasized Christian principles, love for neighbors, and strong moral character.

By contrast, Tiger was raised Buddhist by his Thai mother and even drifted from that, crediting Buddhist teachings on restraint and personal responsibility as important influences in his life, though he has noted that he takes “bits and pieces” of the philosophy rather than adhering to every strict tenet. Indeed.

Scripture is full of warnings on the dangers of illicit sex and the adulterous woman. Proverbs 7 is one of the longest and strongest ending with:

With much seductive speech she persuades him; with her smooth talk she compels him. All at once he follows her, as an ox goes to the slaughter, or as a stag is caught fast till an arrow pierces its liver; as a bird rushes into a snare; he does not know that it will cost him his life. (Proverbs 7.21 – 23, ESV)

I’ve thought from time to time how to summarize some of society’s evils. GAS comes to mind: Gambling, Alcohol, Sex. Meaning all forms of gambling, excessive use of alcohol and drugs, and illicit sex. That’s not all, of course. We could list consumerism and materialism, not taking care of the poor, and a host of other ills.

But in terms of the obvious things by which we harm ourselves and those around us, it’s hard to get away from GAS, and I’m stunned to find all three in one verse in Joel:

“For behold, in those days and at that time, when I restore the fortunes of Judah and Jerusalem, I will gather all the nations and bring them down to the Valley of Jehoshaphat.

And I will enter into judgment with them there, on behalf of my people and my heritage Israel, because they

• have scattered them among the nations and have divided up my land, and
• have cast lots for my people, and
• have traded a boy for a prostitute, and
• have sold a girl for wine and have drunk it. (Joel 3.1, 2, ESV)

Note the last three:

• Cast lots (gambling)
• Traded a boy for a prostitute (sex)
• Sold a girl for wine (alcohol)

Among today’s top news stories is the Cornell rape case which gets two out of 3: sex and alcohol/drugs. Al Mohler summarizes and analyzes for World Magazine:

As the story broke, the young woman was claiming to have been the victim of a gang rape at the fraternity house that night. She admitted that she had been drinking and using drugs, and that at least some of the sexual activity was consensual, but some days after the incident she did accuse at least some of the young men of non-consensual sexual activity. As the story unfolded over the last few days, the moral disaster looms ever larger. Texts shared by young men in the fraternity advertised the availability of the young woman for sexual activity. There seems to be no reason to doubt much of her story. The campus police did report the incident, but the report they passed on to the local district attorney was incomplete, apparently including no accusation of sexual violence or rape. The story has exploded on the Cornell campus and the national press just can’t get enough of it. The story is complex and corrupt and vile and confusing, especially to those who try to operate out of the ethical system that is now established on elite campuses.

That ethical worldview refuses to make any moral judgments about the rampant debauchery of the campus culture until and unless the new moral boundary of consent is breeched. That is basically all that now remains of campus sexual ethics and rules. You can do anything, with anyone, so long as there is legal consent given. That’s it. Most major universities make absolutely no attempt to place any meaningful restrictions beyond consent. Add free-flowing alcohol and drugs to the mix and you turn the local campus into a weekend bacchanalia. – Al Mohler

Sad. And proving that in some areas, “There is nothing new under the sun.”