I reminded us yesterday that reading the Bible is a good thing. Moses charged future kings to do it…

• That they may learn to fear the Lord
• That they might carefully observe all the words of this law
• That their hearts may not be lifted up above their brothers
• That they may not turn aside from the commandment

All good reasons, but not the best reason. Those of us who have been taught to read the Bible, sometimes from an early age, tend to forget what it’s like not to have that privilege.

My wife, June, is a spiritual director, and she recently met with a directee in her 70s who is over the moon about reading the Bible meaningfully for the first time in her life. God is speaking to her. His presence is becoming real to her. She gave June a Christmas gift, a tea towel embroidered with the words:

It is well with my soul

When she gave it to June, she pointed to the words and said, “Because of you, it is well with my soul.” Raised in church, she had never been taught to read the scripture for herself to experience God. She gushed:

Praying the scriptures is amazing! Rest and wait. I now know that God loves me. I’m filling my mind with good things.

So if you asked this lady if it was an arduous task, a grit-your-teeth spiritual discipline to read the Bible, she wouldn’t understand the question. “Why wouldn’t I read the Bible every day!”

When your words came, I ate them; they were my joy and my heart’s delight, for I bear your name, LORD God Almighty. (Jeremiah 15.16, NIV)

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. (Philippians 4.8, NIV)

PS If you haven’t read or don’t remember this three-blog series on the living word, I highly recommend it.

Bob, give it a rest! You misunderstand. I’m not telling you to read the Bible every day…I’m quoting Moses who told any future king to read the Bible every day. Really? Yep. It’s right after another command that was ignored:

When you come to the land that the LORD your God is giving you, and you possess it and dwell in it and then say, “I will set a king over me, like all the nations that are around me,” you may indeed set a king over you whom the LORD your God will choose…Only he must not acquire many horses for himself or cause the people to return to Egypt in order to acquire many horses, …And he shall not acquire many wives for himself, lest his heart turn away, nor shall he acquire for himself excessive silver and gold. (Deuteronomy 17.14 – 17, ESV)

Let’s see, no horses from Egypt, not many wives, no excessive silver or gold. I guess Solomon, the third king, missed all that. (See 1 Kings 10.23 – 11.8, for example.)

And here’s the next command for kings, and there’s no record that any of them did it:

And when he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law, approved by the Levitical priests. And it shall be with him, and he shall read in it all the days of his life, that he may learn to fear the LORD his God by keeping all the words of this law and these statutes, and doing them, that his heart may not be lifted up above his brothers, and that he may not turn aside from the commandment, either to the right hand or to the left, so that he may continue long in his kingdom, he and his children, in Israel. (Deuteronomy 17.18 – 20, ESV)

1. “Write for himself a copy of this law…” I wonder how long that would take. That would be an act of humility, to copy the law by hand. It would take away from other duties he felt might be more important.
2. “It shall be with him, and he shall read it all the days of his life”
   • That he may learn to fear the Lord
   • That he might carefully observe all the words of this law
   • That his heart may not be lifted up above his brothers
   • That he may not turn aside from the commandment

“So he may prolong his days…”

Another plug for the written word. And we don’t have to copy it by hand! But we would do well to read it “all the days of our lives” so we would learn to fear the Lord, obey the Lord, and be humble.

As an aside, I wonder if we’ve had any presidents who read the Constitution even once. It might remind them that they are not the ultimate authority.

Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near. (Revelation 1.3, ESV)

Blessed is the one who listens to me, watching daily at my gates, waiting beside my doors. For whoever finds me finds life and obtains favor from the LORD. (Proverbs 8.34, 35, ESV)

I’m noticing that “remember” comes up a lot in Deuteronomy: 15 times. Most of the time the Israelites are asked to remember that they were slaves:

You shall remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm… (Deuteronomy 5.15, ESV)

You shall remember that you were a slave in the land of Egypt, and the LORD your God redeemed you; therefore I command you this today. (Deuteronomy 15.5, ESV)

You shall remember that you were a slave in Egypt; and you shall be careful to observe these statutes. (Deuteronomy 16.12, ESV)

You were slaves and now you’re not: God’s mighty hand has rescued you.

You were slaves and now you’re not: be careful to observe these statutes.

Here’s another “remember along with a “forget:”

Beware lest you say in your heart, “My power and the might of my hand have gotten me this wealth.” You shall remember the LORD your God, for it is he who gives you power to get wealth, that he may confirm his covenant that he swore to your fathers, as it is this day. And if you forget the LORD your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish. (Deuteronomy 8.17 – 19, ESV)

Remember where you’re from and don’t forget whose power gave you everything you have.

Do not be deceived, my beloved brothers. Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change. (James 1.16 – 17, ESV)

Here’s something to remember. Choose your word picture: dead or enslaved:

And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved. (Ephesians 2.1 – 5, ESV)

For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit… (Titus 3.3 – 5, ESV)

P.S. Some were a bit confused by yesterday’s blog. Apparently, I wasn’t clear. I’ve updated it.

I wrote last week from Deuteronomy 13 on the importance of not being led astray.

If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, and the sign or wonder that he tells you comes to pass, and if he says, “Let us go after other gods,” which you have not known, “and let us serve them,” you shall not listen to the words of that prophet or that dreamer of dreams. (Deuteronomy 13.1, 2, ESV)

Moses specifically mentioned family members, and my long-time friend and regular blog reader Laura commented:

Thank you, thank you, thank you for this strong encouragement and TRUTH! One of my best friends (CRU and Navigator background) who spends intimate time with the Lord regularly (Lectios from Ignatius and others) grows more and more liberal. We both have gay children. She excuses it and says because the Bible only mentions it two or three times, that it’s not really a big deal. Reminds me of Satan in the Garden – “Has God REALLY said. . . ?” I love her dearly, but we are agreeing to differ on more and more.

I responded:

It’s amazing that when the children choose the wrong path, especially in this area, the response is not only to love them anyway (which we should do) but also to affirm their choices and change our theology to match (which we should NOT do).

A local Methodist church voted not to leave the liberal United Methodist Church, even though their pastor was a top leader in the conservative Wesleyan Covenant Association which became, essentially, the Global Methodist Church. Why didn’t they vote to leave? Because one of the lay leaders had a gay son, and the leader adjusted her theology to be gay-affirming.

Moses warning is clear (and prophetic!):

If your brother, the son of your mother, or your son or your daughter or the wife you embrace or your friend who is as your own soul entices you secretly, saying, “Let us go and serve other gods,” which neither you nor your fathers have known, some of the gods of the peoples who are around you, whether near you or far off from you, from the one end of the earth to the other, you shall not yield to him or listen to him… (Deuteronomy 13.6 – 8, ESV, emphasis mine)

Jesus calls us to love AND truth:

Speaking the truth in love, we are to grow up in every way into him who is the head, into Christ. (Ephesians 4.15, ESV)

For the law was given through Moses; grace and truth came through Jesus Christ. (John 1.17, ESV)

A couple of weeks ago I told Marvin Campbell’s story of sharing the gospel with a man on an airplane. Marvin didn’t miss that opportunity as a whole church full of people did recently. Someone else who doesn’t miss many opportunities because she views her life from the perspective of being sent is Heather Holleman, a teacher of advanced writing at Penn State.

I relate to this story, first, because I also was down with an infection recently and had to go to urgent care. And second because Heather embodies what I’ve been trying to encourage us to do: live on mission. See what you think about this blog, dated November 27, 2003. I quote it in its entirety:

My cold turned into an ear infection and pink eye this morning, all combined with laryngitis. All day yesterday, I asked the Lord to please heal me so I wouldn’t have to go to the doctor. If I had to go to the doctor, could God at least help me secure an appointment today? Well, God not only didn’t heal my pink eye, but He also didn’t provide a doctor’s appointment where I wanted to be seen. When I called the doctor, the intake person said to go to an urgent care clinic since absolutely no appointments were left for the day. Urgent care would mean a long wait—I just knew it. Ugh!

I felt so discouraged until I remembered my “sent” identity. Was God possibly arranging something and using my pink eye and clogged ear to connect me with someone who needed Jesus? The thought kept running through my mind that the real story is never the presenting problem. The real story is always that God is sending me. I’m where I am because someone there might not know Jesus.

Strangely, a doctor could see me right away at the clinic. When I asked him if I could teach at Penn State tomorrow, he told me I could after taking my drops and antibiotic today. This led to him asking me what I taught, why I liked it, and my history of earning a PhD in romantic poetry, the exact same major he had in college before becoming a doctor. Then I asked him, “Are you a church goer? I find that people who love 19th-century poetry seem more open to spiritual things and God.” It turns out, he was going to church and so hungry to learn as much as he could about God. He asked me so many questions. Eventually, I found out about his wife and daughter. By the time I had filled my prescriptions, I had signed two books (one for his wife and one for the little girl who would love This Seat’s Saved). The whole time, the doctor said, “This appointment was more for me than for you, obviously.”

Obviously.

The pink eye and sore ear no longer mattered. They became a source of delight that I’m now connected to a moment that touched eternity. “View It All through Being Sent,” Heather Holleman, November 27, 2023.

Good story, Heather. Thanks for sharing it with us!

Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” (John 20.21, ESV)

Some things are too good not to share, and this perspective from Judy Wu Dominick is such an insight. In the introduction to a long post about what she’s learning from her father’s dementia following a stroke, she writes this about the initial hospital and rehab experiences:

During the weeks between June and August, my brother, my mom, and I meandered our way through various healthcare settings: the Neuro ICU, the intermediate medicine unit, a skilled nursing facility, and a world-renowned rehab hospital. Each place came with its own set of rhythms, lumps, bumps, jolts, joys, and triumphs. If I wanted to, I could write thousands of words about how institution-centric and dehumanizing our healthcare system is. But I don’t want to. At this particular point in time, detailing the ways that dehumanizing systems are dehumanizing isn’t the best use of my time and energy. Neither is the activity that goes with it: proposing ways to transform—or its humbler version, to improve—such a system. It’s way above my pay grade anyway and well beyond where I fall on a potency spectrum that ranges from impotent to omnipotent.

What is within my pay grade and appropriate for where I fall on the potency spectrum is discerning how to walk with God, maintain hope, and love well within an earthly milieu that presents a steady stream of roadblocks to human flourishing. That’s where I intend to direct most of my energy during this season.

Let’s parse that last paragraph:

What is “within my pay grade and appropriate”? Discerning how to…

• Walk with God
• Maintain hope
• Love well

…within an earthly milieu that presents a steady stream of roadblocks to human flourishing.

That will preach. There will be a steady stream of roadblocks. Walk with God, maintain hope, and love well anyway.

Rescue us every time we face tribulations. (From Luke’s version of the Lord’s prayer in the Passion Translation, Luke 11.4)

In the world you will have tribulation. But take heart; I have overcome the world. (John 16.33, ESV)

May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. (Romans 15.13, ESV)

It’s Advent Season already, not a minute too soon. I could use a dose of hope, right now. On a personal note, our pastor is being treated for stage 4 pancreatic cancer. We have the prospect of a presidential election where virtually no one wants either candidate. We have ongoing wars in Ukraine and Israel.

These things are not taking God by surprise, and Advent reminds us that Jesus entered into our pain, coming into a world that was pretty messed up then, too.

Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God. (Psalm 42.11, ESV)

For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope. (Jeremiah 29.11, ESV)

But this I call to mind, and therefore I have hope: The steadfast love of the LORD never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. “The LORD is my portion,” says my soul, “therefore I will hope in him.” (Lamentations 3.21 – 24, ESV)

Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon him, and he will proclaim justice to the Gentiles. He will not quarrel or cry aloud, nor will anyone hear his voice in the streets; a bruised reed he will not break, and a smoldering wick he will not quench, until he brings justice to victory; and in his name the Gentiles will hope. (Matthew 12.18 – 21, ESV)

I wrote yesterday about our need for an outward focus, and no one expresses it better than a former International President of The Navigators, Mike Treneer. Mike was supposed to speak at the staff conference we just attended, but his wife slipped on ice and broke her hip and femur. His short talk, aimed at Navigators but applicable to everyone, was entitled “Our Call to the Nations.” You can read it in its entirety, but here are some snippets:

He talks about a conference he attended in his native England back in 1967:

I heard veteran Navigator missionary Doug Sparks speak on Matthew 28:18-20—Jesus saying to his first followers: ” . . . All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations,…”

Doug, himself, had dropped out of college to go to Formosa (which we now call Taiwan) after hearing Dawson Trotman [founder of The Navigators] speak. Dawson challenged him to go and help lay the foundations of a gospel movement in Formosa in which thousands came to Christ. Then, a few years later in 1956, Doug had gone on to lead the team that pioneered the Navigator ministry in Kenya…

Doug spoke with passion, challenging us as young people to give our lives to the greatest of all life adventures—to multiply disciples of Jesus in every nation of the world. He cast a vision based on his own life experience of seeing lives transformed and spiritual generations birthed. He imagined for us what it would be like to grow old, never having dared to give our lives to something truly significant—to be waiting sadly for death, knowing we had wasted our lives. 

Then Doug pointed out to us in Isaiah 6 the prophet Isaiah’s experience of seeing a vision of God in the temple and overhearing God (within the Trinity) ask, “Whom shall I send? And who will go for us?” (NIV). Doug made the observation that God’s question still stands for every generation to answer, and he invited us there, in that meeting room in Swanwick, Derbyshire, to pray Isaiah’s prayer: “Here am I. Send me.”

Mike found himself discipling students from Nigeria and Kenya (while he was still a student). He continues:

These were the first few baby steps in my eventual calling to pioneer the Navigator work in Nigeria, and out from there into many nations in Africa and the world.

He talks about Navigator history:

Of the first six Navigators on the USS West Virginia, only Jim Downing stayed in the Navy to perpetuate what became the sending base of our movement. The other five all went out into the nations—Lester Spencer into rural North America, Gurney Harris to Africa, John Dedrick to Mexico, Ed Goodrick into academia (he ended up co-creating the concordance for the NIV Bible translation), Virgil Hook went to Tibet, and Jim, even though at that point he had only himself been a believer a few weeks, stayed to become the “inside man” on the West Virginia.

The Navigators are experiencing a bit of division among ourselves with respect to the roles of women in the ministry. Mike addresses this problem, putting it into perspective:

The Navigator movement to which Chris and I have given our lives, and within which God has called us to serve, has never been about arguing doctrinal differences…We are never all going to agree, and our movement has always been outward-looking, driven by the absolute imperative of going to the nations and of multiplying disciples among every people.

And the history of this movement does not begin with Dawson and those first few sailors. It begins way, way back with Abraham and Sarah. It begins with them receiving a promise from God that He would bless them and make them a blessing and that He would bless all nations through them….

How tragic, then, that several hundred years later, when Jesus stood in the temple courts in Jerusalem, among those who in that generation should have been the heirs of those promises to Abraham, Jesus had to say of them: “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers” (Mark 11:17 ESV).

The Jews of Jesus’ day had completely lost any sense of the responsibility to be a blessing to the nations in the way that God had promised in Genesis 12:1-3. They had become so preoccupied with their own petty, self-focused concerns that they were not just passively neglecting their calling to the nations—they were actively opposing it...

When I heard Doug Sparks speak at that conference, I was not worried whether he was a Methodist, a Baptist, or a Presbyterian, whether he was reformed or dispensational in his eschatology, or whether he was a complementarian or an egalitarian [with respect to the roles of women]. As I look back on my later relationship with Doug, I cannot recall ever discussing these things. I did discover, as I worked under his leadership in the years that followed, that he was passionate, not only about the nations, but also about the lordship of Christ and the authority of Scripture over every aspect of life. I also discovered that he was an early champion of women in the Navigator movement, that he encouraged and protected Joyce Turner in her ministry in London (through which my wife Chris was discipled), and I know that he encouraged and championed Esther Waruiru in her ministry in Kenya when others were questioning her contribution.

Mike closes with:

So, I appeal to you, my brothers and sisters, that we stay united and passionate about our Calling to the nations. That we make sure that everyone knows that as Navigators, we are about the gospel to the nations, about disciplemaking among the nations, about seeing workers for the Kingdom next door to everywhere.

It is easy, even for an organization completely dedicated to world missions, to get distracted. And it’s easy for us to focus only on our little corner of the world, as important as that is. But let’s remember that God’s focus is on the whole world, on ALL the nations.

The second International President of The Navigators said this to us at the National Staff Gathering, 2003:

Luke 24.46, 47 says, “He told them, ‘This is what is written: The Messiah will suffer and rise from the dead on the third day, and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.’” Why did he say, “…beginning at Jerusalem”? Because that’s where they were! You certainly cannot reach the world starting from where you are not! -Lorne Sanney, to the quadrennial gathering of Navigator staff, via video, November 2003

I want to reach the world…starting from Monument, Colorado. Will you join me?

I don’t watch the show, so I’m not familiar with Rob LaZebnik, a writer and co-executive producer of “The Simpsons.” On November 25, 2023, The Wall Street Journal ran an essay he wrote: How to Avoid Being Boring at 60. I thought it was medium weird EXCEPT for his opening adventure, which I quote in its entirety:

Attended a megachurch.

Though I’m a skeptic about all organized religion, I went to a 2,000-person-strong service at one of America’s largest evangelical megachurches and, honestly, saw what the hype is all about. Young, very attractive singers in Bonobos pants and white sneakers launched into soaring rock songs on stage. The pastor was a charismatic woman who told us how, in the story of Joseph, his brothers decided not to kill him but to sell him into slavery. She said, “They thought, ‘We won’t be murderers, we’ll be human traffickers!’” Not John Mulaney-level comedy, but solid stuff for an evangelical church. The disappointing thing, though, was that the crowd just filed back to their cars after it all ended. I wanted to get inside the heads of these people who had such a different outlook on life.

I think Rob lives in California, but other than that, I have no idea which church he attended. The close of this story makes me sad:

The disappointing thing, though, was that the crowd just filed back to their cars after it all ended. I wanted to get inside the heads of these people who had such a different outlook on life.

Those folks missed an opportunity to interact in a positive way with someone outside the Kingdom, someone who was interested in what life might be like on the inside.

In your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect. (1 Peter 3.15, ESV)

It’s not just that church… How many of us “just file back to our cars” after a service or interact only with people we know? Ought we not to have our antenna up for visitors, some of whom may be bona fide “seekers”?

Rob was impressed with the church service, but he did not appear to be impressed with the people. There’s a lesson for church leaders, maybe. We spend a lot of time planning “the service” expecting that the quality of our music and our preaching will make a difference. And it might. But if we’re not building a community of people genuinely concerned about those outside the Kingdom, the effect is diminished.

Look to the right and see: there is none who takes notice of me; no refuge remains to me; no one cares for my soul. (Psalm 142.4, ESV)

PS The article ends with “You can suggest items for his list at @rlazebnik on Threads.net.” I was going to write him a note, perhaps suggesting a book by Tim Keller like Prodigal God or The Reason for God. (I was thinking the late Tim Keller because a lot of artists and media people attended his church in New York City.) However, I’m not on Instagram, which using Threads.net requires. If one of you wants to read the entire article and write him a note, have at it.

Yesterday we looked at some suggestions from Deuteronomy 11 on how we might build a life around the Word by keeping it in front of us. Deuteronomy 13 tells us why a foundation on the Word is important:

If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, and the sign or wonder that he tells you comes to pass, and if he says, “Let us go after other gods,” which you have not known, “and let us serve them,” you shall not listen to the words of that prophet or that dreamer of dreams. For the LORD your God is testing you, to know whether you love the LORD your God with all your heart and with all your soul. (Deuteronomy 13.1 – 3, ESV)

Let’s look at this carefully to see what’s going on and how it might apply to us today:

• “A prophet or dreamer of dreams” – we have them: charismatic people, some in pulpits, some in television (Someone like Oprah comes to mind.)
• “…sign or wonder that he tells you comes to pass” – they are successful. Maybe they’ve built a large church or amassed a huge following.
• “…he says, ‘Let us go after other gods…'” – then there’s a false message. I just read the other day about the death of Carlton Pearson, a well-known (to some!) Pentecostal preacher, mentored by Oral Roberts. He woke up one day and decided that God told him there was no hell. More recently, Rob Bell did the same thing. Andy Stanley, for whom I have had great respect, seems to be moving away from Biblical teaching on sexual issues.

These things happen. Moses goes on to say it could be a family member or beloved friend who tries to lead you astray.

If your brother, the son of your mother, or your son or your daughter or the wife you embrace or your friend who is as your own soul entices you secretly, saying, “Let us go and serve other gods,”… (Deuteronomy 13.6, ESV)

Moses’ solution is to just stone them! We can’t do that, but we can and we must quit listening to them. And, as always, the standard is God’s Word, which we must know. Else how will we know when one of these charismatic people teaches it incorrectly?

You shall not listen to the words of that prophet or that dreamer of dreams… (Deuteronomy 13.3, ESV)

…obey the voice of the LORD your God, keeping all his commandments that I am commanding you today, and doing what is right in the sight of the LORD your God. (Deuteronomy 13.18, ESV)

It’s an ongoing danger: Moses addressed it, and so did the Apostle Paul:

I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed. (Galatians 1.6 – 9, ESV)