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Yesterday I wrote about Moses’ call while he was tending sheep as recorded in Exodus 3 and 4. When Moses turned aside (there’s a lesson itself–Moses was paying attention!) to see the burning bush, we have God’s response:

When the LORD saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” (Exodus 3.4, 5, ESV)

Why was it “holy ground”? Because of the bush? No, as Ian Thomas wrote in Saving Life of Christ, “any old bush would do.” It was holy because it was the point that Moses turned aside to pay attention to God.

I was discussing this with Father Hanh Pham, who used to work at Regis University in Denver. In making the point that any place we choose to listen to God and be available to him is holy ground he told this story:

There is a room at Regis University that no one is allowed to go into without the permission of the university president. He has the only key. When you do go in, you see it’s a simple room, fairly small, containing a table, two chairs, and two water glasses. Why is it special? Because it was in that room that US President Bill Clinton sat down and talked with Pope John Paul II in 1993 during World Youth Day. If we honor a room like that where two human beings once talked, how much more should we honor the places where a human being can talk with the God of the Universe!

In other words, our daily time with God matters! And it helps if we have a daily routine and a place set aside. I have a recliner in my office area that’s becoming holy ground. The dog likes to sit with me first thing in the morning while we have “prayer in the chair.” It’s holy ground. In my Time with God handout, my first recommendation for implementation is, “Find a time and a place.”

And there I will meet with you, and I will speak with you… (Exodus 25.22, NKJV)

Blessed are those who listen to me, watching daily at my doors, waiting at my doorway. (Proverbs 8.34, NIV)

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One summer, when I was in college, I worked as a youth pastor for a small church in Indiana. One of those weeks I served as a counselor at a church camp. I’ll never forget the pastor who preached that week. One night, he said something like this:

I drove many of you all up here on the bus, and I all heard you talk about was the movies and television programs you had seen recently. Folks in my church say, “I wonder why our young people are not hearing the voice of God anymore.” WELL, I DON’T WONDER!

And this was 1967 when about all there was to distract us was television and movies (which I wasn’t even allowed to go to!). Now it’s ubiquitous screen time with its social media. Additionally, literally thousands of engineers at YouTube are figuring out how to make us click one more movie clip to watch.

And it’s not just the kids. I’ve seen mothers at restaurants ignore their young children while they’re texting with their friends.

I’ve written about Cal Newport’s Digital Minimalism before, and I’m trying, not always successfully, to be more intentional about my use of technology. Ignatius said way back in the 1500s:

The other things…are created for the human beings to help them in the pursuit of the end for which they are created [to love God and serve people]…It is necessary to make ourselves indifferent to all created things…and choose only that which is more conducive to the end for which we are created. (From The Ignatian Adventure by Kevin O’Brien.)

I thought of all this today when I read God’s call to Moses in Exodus 3.

Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” (Exodus 3.10, ESV)

Our kids and our neighbors are not “in slavery,” but many are enslaved. I’m wondering how God may use us to help free them so they can hear the voice of God.

So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” (John 8.31, 32, ESV)

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World Magazine posted a chapter from Embodied Hope: a Theological Meditation on Pain and Suffering by Kelly Kapic. The chapter was long and sometimes technical, having to do with trying to defend God with an Enlightenment framework, but this paragraph on being a “pastor” jumped out at me:

To be pastoral does not mean earning money for working in a church. Throughout Christian history God’s people have always been thankful for those with pastoral gifts among them—whether women or men, ordained or not, young or old, rich or poor. “Pastoral” in this sense refers to the ability to give wise counsel, to know how to love well, provide necessary guidance, and in the end to help a fellow believer flourish under God’s grace and love, even as they seek to love their neighbor and serve God’s kingdom.

I love this. The concept fits in well with my (and, I think, scripture’s) frequent emphasis on “all.” Everyone in ministry. Please see We’re all ministers here and What part of all do we not understand? for example.

And when it comes to pastoring, some are better than others. I’m in the “others” category. If there’s pastoring to be done, I call on June! Here’s an example: a few years ago, I received an urgent call from a friend who used to live in Colorado Springs and had since moved across the country. He had a married daughter living in the area, and she and her husband were going through an intense crisis caused by factors beyond their control. When my friend called at 7 am, he thought they were contemplating drastic action. Would we please check on them?

I was leading a men’s bible study at the time (the men were in table discussions so I was able to take the call) and couldn’t leave immediately. I called June, and she went, praying all the way, and sensing that she could be a mother, a nurse, and a Christian friend. Nurse kicked in first: “Have you eaten anything recently?” “No.” So she made some toast and insisted that they eat it. I would have tried Biblical counsel, and I would have failed miserably! I would never have thought of offering them food first. Later June left them a copy of Streams in the Desert, which helped them over time learn to trust God to work through the problem.

The author went on to say, There is no theological replacement for knowing people, their problems, the complexities, and the stories… Pastoral wisdom and theological instincts must go together. They must serve one another.

June would not call herself a pastor, but she has pastoral gifts: love for and understanding of people and what they need physically, emotionally, and spiritually.

So don’t wait! Don’t wait for more education, more seminary courses, more credentials. Serve others with the gifts you have, and if you’re a pastor, pastor well!

So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers… (Ephesians 4.11, NIV)

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The other morning I put a mug of water into the microwave as I always do to make tea. When I took it out two minutes later, the water was cold. Oops. I forgot to turn on the microwave! It reminded me of last August when the same thing happened. Then I paid attention as I turned it on: the fan whirred, the light came on, the turntable rotated. Two minutes later, the unit beeped four times, and the display reported, “Food is ready.” Voila! Except the water was still cold.

Everything worked except the microwaves! That is, no transformation! All form, no substance. And interestingly, it didn’t even provide an error message. Famous U2 vocalist Bono defines religion as “what happens when God has left the building.”

[Samson] did not know that the Lord had left him.” (Judges 16.20, NIV)

Jesus says about the church at Sardis: “You have a reputation for being alive, but you are dead.” (Revelation 3.2, NIV)

Having a form of godliness, but denying its power. (2 Timothy 3.5, NIV)

True of churches. True of individuals. God has to do the work of transformation as we allow him access through the Word and prayer, and we respond in obedience. 

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I wrote yesterday about “lasting fruit” from John 15.16, the idea that one can turn ordinary fruit or ordinary ministry (like doing a funeral) into lasting fruit by leading someone to faith in Christ in a conversation. Here’s more.

When I was on church staff about 15 years ago, I brought in my long-time Navigator friend Rich Berry for a one-day workshop. Among his teachings were how to have daily time with God (maybe you’ve heard me speak of that before!). Anyway, everyone loved him, and about a year later, he came back for an evening seminar. One of the participants told Rich: “When you were here last year, my wife really enjoyed your teaching on daily time with God. In fact, she put it into practice, and it was a great comfort to her in her last days. She was ill and has since passed away.”

A success story? Yes, of course. I’m glad the lady was able to have quality time with God in the last year of her life. But here’s the sad part. This couple was in their 60s. The husband was a licensed local pastor. Why had someone not taught them this decades ago? It goes back to what I wrote about the map and the compass: knowledge AND skills.

Here’s another example: I was talking with a pastor at a denominational conference, and he told me: “Studying and preaching the word; there’s nothing better than studying and preaching the word.” I responded, “I can think of something better: teaching someone else how to study and pass on the word.” The thought had not occurred to him, but it was the heart of Jesus’ strategy with his disciples. “He appointed twelve that they might be with him, and that he might send them out to preach.” (Mark 3.14, NIV)

Jesus did such a good job that in Acts 1, after he ascended into heaven, the apostles made plans to do exactly what he told them to do: “…you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” A friend of mine calls this the Great Conclusion: we can do this!

None of us is going to be here forever. We must do everything we can to turn our ministry into lasting ministry.

Now there have been many of those priests, since death prevented them from continuing in office. (Hebrews 7.23, NIV)

The things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others. (2 Timothy 2.2, NIV, emphasis mine)

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Yesterday I wrote about fruit-bearing quoting, among other verses, John 15.16: “You have not chosen me, but I have chosen you and appointed you to go and bring forth fruit—fruit that will last.” (NIV)

What’s the difference between “fruit” and “lasting fruit”? Here’s my best recollection of a story told by my friend Reed, who at the time was a young staff pastor in a large church in Alabama

I did a funeral for a lady from here who had moved to California. It was apparent at the funeral that none of her family and friends here cared that much about her. After all, she had moved away. But her nurse, a Japanese lady, had come back for the funeral, and she did care. As she was lingering, weeping, I went over to her and said, “This is tough, isn’t it? It would be hard to get through it if not for Jesus.” She replied, “Jesus? Who’s Jesus? Is he here?” I took that oppportunity to tell her who Jesus is and lead her to faith in him.

That’s the difference between fruit and lasting fruit. Fruit is doing the funeral and consoling the mourners. Lasting fruit is looking for and capitalizing on opportunities to make a lasting difference in someone’s life. Reed’s actions were a classic example of FRONTLINE ministry as described in my book, Join the Adventure: Be there, Pay attention, Do what you can, Tell the truth.

I hope to write more about bearing lasting fruit tomorrow.

Now I do not want you to be unaware, brethren, that I often planned to come to you (but was hindered until now), that I might have some fruit among you also, just as among the other Gentiles. (Romans 1.13, NKJV)

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Yesterday I observed from Ephesians 1.17 that we experience deepening intimacy with Christ through the spiritual disciplines and that through this intimacy we experience the Spirit of wisdom and revelation.

Here’s another good reason for pursuing intimacy: fruit!

So you must remain in life-union with me, for I remain in life-union with you. For as a branch severed from the vine will not bear fruit, so your life will be fruitless unless you live your life intimately joined to mine. (John 15.4, Passion Translation)

Who wants to be fruitless? The first command was, “Be fruitful and multiply.” 

[Jesus said, ] “I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.” (John 15.1, 2, ESV)

When your lives bear abundant fruit, you demonstrate that you are my mature disciples who glorify my Father!… You didn’t choose me, but I’ve chosen and commissioned you to go into the world to bear fruit. And your fruit will last, because whatever you ask of my Father, for my sake, he will give it to you! (John 15.8, 16, Passion Translation)

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I pray that the Father of glory, the God of our Lord Jesus Christ, would impart to you the riches of the Spirit of wisdom and the Spirit of revelation to know him through your deepening intimacy with him. (Ephesians 1.17, Passion Translation)

A Trinity verse! 

• The Father of glory
• God of our Lord Jesus Christ
• The Spirit of wisdom and revelation

Compare Isaiah 11.1, 2, which is about the Messiah: “There shall come a shoot from the stump of Jesse, and a branch from his roots will bear fruit. The Spirit of the Lord will rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of God.” (Emphasis mine)

Think about it: Paul is praying for ordinary people like us that we would have the same Spirit of wisdom and revelation that Jesus has. And how do the riches of the Spirit of wisdom and revelation come? As we know him through our deepening intimacy with him.

And where does the deepening intimacy come from? As we spend time with him through the spiritual disciplines: daily time with God, scripture memory, prayer.  

They are not just idle words for you—they are your life. By them you will live long in the land you are crossing the Jordan to possess.” (Deuteronomy 32.47, NIV)

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It’s May 10, and June pointed out this morning that it’s an anniversary for us: two years ago today, May 10, 2017, June’s health crisis started at 2:00 a.m. An ineffective visit to the ER, 5 painful days at home, 6 more days in the hospital, and she came home weak but beginning recovery. We hiked in mid-September, four months later.

Last year, May 10, 2018, was my shoulder repair surgery. Out-patient, which is still hard to believe, but with that and knee replacement surgery four months later, I’m fine. I took a short hike 6 weeks after the knee replacement. It was nice to throw a baseball and a disc with my sons on Easter Sunday, April 21, 2019.

I am the Lord who heals you. (Exodus 15.26, NIV)

Lord my God, I called to you for help, and you healed me. (Psalm 30.2, NIV)

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I can publish these verses with little comment! I’ve told you I’m enjoying The Passion Translation by Bruce Simmons, and today’s reading cast a familiar passage in a whole new light:

So we are convinced that every detail of our lives is continually woven together to fit into God’s perfect plan of bringing good into our lives, for we are his lovers who have been called to fulfill his designed purpose. For he knew all about us before we were born and he destined us from the beginning to share the likeness of his Son. This means the Son is the oldest among a vast family of brothers and sisters who will become just like him. Having determined our destiny ahead of time, he called us to himself and transferred his perfect righteousness to everyone he called. And those who possess his perfect righteousness he co-glorified with his Son! (Romans 8.28 – 30, The Passion Translation)

Here’s what jumped out at me. I am…

• “Convinced that every detail of our lives is continually woven together…” Every detail?! Even the relationships that aren’t working, the health crises, the disasters? Doug Nuenke, U.S. President of The Navigators lost his home in the 2012 fire in Colorado Springs. When someone commented that God directed the fire around The Navigators’ Eagle Lake Camp (which had minimal damage), Doug responded that God also directed the fire that took his house. Doug’s favorite hymn remains “Great Is Thy Faithfulness.”
• “Destined…to share the likeness of his Son.” Wow. How am I moving in that direction?
• Recipient of “his perfect righteousness.” “He…transferred his perfect righteousness….” is a lot more powerful, I think, than the usual, “He also justified…”

For God made the only one who did not know sin to become sin for us, so that we who did not know righteousness might become the righteousness of God through our union with him. (2 Corinthians 5.21, The Passion Translation)