Back to 2 Kings, we’re entering the period leading up to Israel (the Northern Kingdom) being scattered in 2 Kings 17. The text mentions a lot of kings of both Israel and Judah but not much detail about each. (We’ll get some additional detail about pivotal kings of Judah when we go through 2 Chronicles.)

However, there is this interesting aside in the story of Jeroboam II (no relation to the first king of Israel):

In the fifteenth year of Amaziah son of Joash king of Judah, Jeroboam son of Jehoash became king of Israel in Samaria. He ruled for forty-one years. As far as GOD was concerned he lived an evil life, never deviating an inch from all the sin of Jeroboam son of Nebat, who led Israel into a life of sin. But he did restore the borders of Israel to Lebo Hamath in the far north and to the Dead Sea in the south, matching what GOD, the God of Israel, had pronounced through his servant Jonah son of Amittai, the prophet from Gath Hepher. (2 Kings 14.23 – 25, MSG)

It’s the only mention of Jonah outside the book of Jonah, and it confirms he’s a real guy from a real place, Gath Hepher, a town near Nazareth:

Today the site, at latitude 32° 44′ 30″ N and longitude 35° 19′ 30″ E in the Galilee, is a small set of ruins on a hilltop near the Arab village of Mashad five kilometers north of Nazareth and one kilometer from Kafr Kanna. – Wikipedia

And where is Gath Hepher? Galilee! Which gives one pause when reading about one of the attacks against Jesus:

The Pharisees answered them, “Have you also been deceived? Have any of the authorities or the Pharisees believed in him? But this crowd that does not know the law is accursed.” Nicodemus, who had gone to him before, and who was one of them, said to them, “Does our law judge a man without first giving him a hearing and learning what he does?” They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.” (John 7.47 – 52, ESV, emphasis mine)

But there was a prophet from Galilee: Jonah!

Don’t confuse me with facts; my mind is made up!

And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.” (Matthew 21.9 – 11, ESV)

One last, odd story about Elisha. His miracles don’t even cease after his death:

Then Elisha died and they buried him. Some time later, raiding bands of Moabites, as they often did, invaded the country. One day, some men were burying a man and spotted the raiders. They threw the man into Elisha’s tomb and got away. When the body touched Elisha’s bones, the man came alive, stood up, and walked out on his own two feet. (2 Kings 13.20 – 21, MSG)

Really? “When the body touched Elisha’s bones, the man came alive…” I told you in advance that there were a lot of miracles in the story of Elisha, many of them pretty far-fetched like this one. But the only reason I can think of that this story would be included in scripture is that it’s true! I wonder what happened to the guy?

We’re back to God is real! God is here! It’s the only explanation for this miracle-dense section of scripture: 1 Kings 17 (Elijah’s entrance) – 2 Kings 13 (Elisha’s death). Is it a lesson in times and seasons? This set of miracles was done in Israel, the Northern Kingdom, where there were no good kings and people were not encouraged in the true worship of the true God. There is another set of miracles in Daniel – signs to a pagan kingdom(s). Then Jesus, the apostles, and others. God is alive and well and can act as he chooses.

There are those who believe that these kinds of miracles don’t happen today. I don’t agree. Please see these blogs:

• Falling Iguanas
• Power Today?

You do not have because you do not ask, (James 4.2, ESV)

Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us… (Ephesians 3.20, ESV)

Back to 2 Kings, the second half of chapter 13 records the death of Elisha and includes, I think, poignant instruction on prayer.

Jehoash, King of Israel, visits Elisha on his death bed:

Elisha told him, “Go and get a bow and some arrows.” The king brought him the bow and arrows. Then he told the king, “Put your hand on the bow.” He put his hand on the bow. Then Elisha put his hand over the hand of the king. Elisha said, “Now open the east window.” He opened it. Then he said, “Shoot!” And he shot. “The arrow of GOD’s salvation!” exclaimed Elisha. “The arrow of deliverance from Aram! You will do battle against Aram until there’s nothing left of it.”

“Now pick up the other arrows,” said Elisha. He picked them up. Then he said to the king of Israel, “Strike the ground.” The king struck the ground three times and then quit. The Holy Man became angry with him: “Why didn’t you hit the ground five or six times? Then you would beat Aram until he was finished. As it is, you’ll defeat him three times only.” (2 Kings 13.15 – 19, MSG)

A picture of prayer? The arrow of GOD’s salvation! The arrow of deliverance! But the king needed to strike more than three times. Do we often not persist long enough? Do we not defeat the enemy enough? He always comes back. For example, as we wrote a few weeks ago:

The commandos poured out of the city with the full army behind them. They hit hard in hand-to-hand combat. The Arameans scattered from the field, with Israel hard on their heels. But Ben-Hadad king of Aram got away on horseback, along with his cavalry. The king of Israel cut down both horses and chariots—an enormous defeat for Aram.

Sometime later the prophet came to the king of Israel and said, “On the alert now—build up your army, assess your capabilities, and see what has to be done. Before the year is out, the king of Aram will be back in force.” (1 Kings 20.19 – 22, MSG, emphasis mine)

Back to Elisha…Maybe the king didn’t strike the arrows more than three times because he saw hitting the ground with arrows as a pointless exercise. Maybe we don’t pray persistently because praying appears pointless. But God’s Word is clear:

…praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints. (Ephesians 6.18, ESV)

Moreover, as for me, far be it from me that I should sin against the LORD by ceasing to pray for you… (1 Samuel 12.23, ESV)

We’ll get to the death of Elisha tomorrow.

We wrote yesterday about Storming the Gates of Hell as presented powerfully in The Chosen, Season 4, Episode 2. I hope you’ve been watching from the beginning. I’ve found that the carefully crafted back stories enliven events in the life of Jesus, enhancing my understanding of stories I’ve heard my whole life.

The second half of Season 4, Episode 2, brings to life this simple exchange:

Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy-seven times.” (Matthew 18.21, ESV)

Peter has hated Matthew from the beginning. When Jesus called Matthew as presented in The Chosen, Season 1, Episode 7, we have this exchange:

Simon: “I don’t get it.”
Jesus: “You didn’t get it when I chose you either.”
Simon: “That was different. I’m not a tax collector.”
Jesus: “Get used to different.” (Text from The Chosen, Volume 1 by Jerry Jenkins, the novelized version of the video series)

Peter still carries resentment from Matthew’s days as a tax collector and Peter’s days as a fisherman trying to pay his taxes. Peter has made life difficult for Matthew, and therefore Matthew, in Season 4, Episode 2, is having a hard time accepting that Jesus might be elevating Peter to a position of responsibility: “The Rock.”

Jesus explains to Matthew that he must confess his specific actions against Peter in the past and ask for forgiveness. Matthew does, but Peter doesn’t want to forgive. Hence the conversation with Jesus. It’s not a hypothetical; it’s real. Matthew has sinned against Peter (in the past) at least seven times.

At the end of the episode, Peter embraces Matthew in front of everyone:

I forgive you. It’s over.

I’m reminded of someone who had offended me in our early days with The Navigators, back in 1969. Several years later, this guy has no idea I’m carrying this resentment. Another Navigator counseled me to forgive him, and I said, “I don’t even know what that means! He doesn’t know he offended me, and I’m not even around him anymore.” The answer:

It means you no longer hold him accountable.

Bingo. It’s what Peter had to do with Matthew’s past transgressions, and it’s what I had to do. In the text, following Peter’s “7 times?” question, Jesus tells the parable of the unforgiving servant (see Matthew 18.23 – 35) and ends it this way:

And should not you have had mercy on your fellow servant, as I had mercy on you?’ And in anger his master delivered him to the jailers, until he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart. (Matthew 18.33 – 35, ESV)

I was profoundly impacted by The Chosen‘s presentation of Peter’s confession (Season 4, Episode 2):

Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter replied, “You are the Christ, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. (Matthew 16.13 – 18, ESV)

This fits with our readings in 2 Kings. Caesarea Philippi is not far from the city of Dan where Jeroboam set up the golden calves. Here are excerpts from That the World May Know website, which The Chosen episode depicted exactly.

Caesarea Philippi, which stood in a lush area near the foot of Mount Hermon, was a city dominated by immoral activities and pagan worship. Caesarea Philippi stood only twenty-five miles from the religious communities of Galilee. But the city’s religious practices were vastly different from those of the nearby Jewish towns.

In Old Testament times, the northeastern area of Israel became a center for Baal worship. In the nearby city of Dan, Israelite king Jeroboam built the high place that angered God and eventually led the Israelites to worship false gods. Eventually, worship of the Baals was replaced with worship of Greek fertility gods...Years later, when Romans conquered the territory, Herod Philip rebuilt the city and named it after himself. But Caesarea Philippi continued to focus on worship of Greek gods. In the cliff that stood above the city, local people built shrines and temples to Pan.

Here’s an artist’s rendition, very similar to what I saw on The Chosen:

Picture from Caesarea Philippi: The Gates of Hell Will Not Prevail by Donna Gawell. Another good article saying essentially the same thing as Ray Vander Laan, whose article continues:

Interestingly, Jesus chose to deliver a sort of “graduation speech” to his disciples at Caesarea Philippi. In that pagan setting, he encouraged his disciples to build a church that would overcome the worst evils…

The pagans of Jesus’ day commonly believed that their fertility gods lived in the underworld during the winter and returned to earth each spring. They saw water as a symbol of the underworld and thought that their gods traveled to and from that world through caves. To the pagan mind, then, the cave and spring water at Caesarea Philippi created a gate to the underworld. They believed that their city was literally at the gates of the underworld: the gates of hell...

When Jesus brought his disciples to the area, they must have been shocked. Caesarea Philippi was like a red-light district in their world and devout Jews would have avoided any contact with the despicable acts committed there...

Jesus presented a clear challenge with his words at Caesarea Philippi: He didn’t want his followers hiding from evil: He wanted them to storm the gates of hell...

Jesus continued, “You are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.” (Matthew 16.18, ESV)

I wrote back in 2022 that we get this verse backwards, especially the part about “the gates of Hell not overcoming the church.” The church isn’t huddled up on defense against the attacks of Hell. It’s the other way around.

I’m not alone: here’s how the Ray Vander Laan concludes:

But Jesus challenged his followers to be on the offense: to proclaim the truth without shame.

Our schools and churches should become staging areas rather than fortresses; places that equip God’s people to confront a sinful world instead of hiding from it. Jesus knows that the pagan world will resist, but he challenges us to go there anyway, and to build his church in those very places that are most morally decayed. – Ray Vander Laan, The Gates of Hell, emphasis mine. I recommend the article in its entirety.

Yesterday, as we all know, there was an assassination attempt on Former President Donald Trump, campaigning in Butler, Pennsylvania. A few observations:

• God is in control. It appears to me that if Former President Trump had not looked to his right, the shot might have gone right through his temple.

It was God alone who prevented the unthinkable from happening. – Donald Trump

• Secret Service agents on the ground were phenomenal and largely worked with little verbal coordination. They knew what to do and how to do it together. This is my favorite scene, which I shot from broadcast video. You can’t see Mr. Trump. He is behind the female agent, and the agent to her left has raised his arm to cover Mr. Trump’s face. Incredible teamwork and self-sacrifice.

• I’m a bit concerned that the building from which the shot came was not cleared. I was at Offutt Air Force Base (near Omaha, Nebraska) when President Ford came to town in 1975 or 1976. NO ONE was permitted on the second floor or higher of any of the buildings near where the president would be. What happened yesterday?
• Both parties are guilty of inflammatory rhetoric. Maybe a version of Wesley’s Rules for Voting needs to be in effect all the time. Something like:
  • Support the person you think most worthy.
  • Don’t run down the other guy.
  • Don’t run down people who support the other guy.

The nation’s civic debate, now casually referred to as political combat, has driven the country to new levels of partisan distrust, with nearly two-thirds in each party believing those in the other party are immoral, dishonest and close-minded, the Pew Research Center has found. – A Nation on Edge…, WSJ, July 14, 2024

The best word may come from Chuck Blakely, a 60-year-old tile installer from Butler, PA, where the shooting occurred. Blakely was interviewed for the article cited above, which closes with:

Blakeley, the tile installer, said that what gave him hope in this fraught moment is the fact that he believes Americans are the most resilient people on earth. “Tomorrow’s another day,” he said. “And come Monday, I will still be putting tile in.”

Just go out and put in tile…

LORD, my heart is not proud; my eyes are not haughty. I don’t concern myself with matters too great or too awesome for me to grasp. (Psalm 131.1, NLT)

Two stories from the sports world with the same lesson. See what you think.

The first comes from the US Men’s National Soccer Team, competing in the Copa America a couple of weeks ago. Tim Weah hit a Panama player with his fist in the back of the head off the ball. Here’s the video and a fuzzy photo.

He was not only ejected from that game, forcing his team to play a man short, he was suspended for the next two games, resulting in the US being eliminated from the tournament.

What I find incredible is this statement, typical of this kind of story:

I think I’m getting painted to be like a violent person which I’m not. – Timothy Weah, after deliberately striking an opponent with his fist.

Not a violent person? Yes you are. We have it on video!

Then just a couple of days ago, a pitcher with the Chicago Cubs, frustrated over a bad outing, punched the wall of the dugout and broke his hand. He’ll be out for six weeks.

Again, the same statement, this time from the manager:

It’s not who he is, but it’s a mistake that he made. – Cubs Manager Craig Counsell

I appreciate the manager’s attempt to support his player, but I’m not sure that what he said was true.

Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit. (Matthew 12.33, ESV)

The good news for believers is that even if we are violent or given to violent outbursts, there is hope.

…be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. (Romans 12.2, ESV)

…to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness. (Ephesians 4.22 – 24, ESV)

For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit… (Titus 3.3 – 5, ESV)

In the midst of all the God-ordained mayhem in Israel where Jehu slaughters the descendants of Ahab, someone else attempts the same thing in Judah. Athaliah was the queen mother in Judah, but she was a granddaughter of Omri, father of Ahab. (See 2 Kings 8.16 – 27.) She wants the kingdom for herself:

Athaliah was the mother of Ahaziah. When she saw that her son was dead, she took over. She began by massacring the entire royal family. (2 Kings 11.1, MSG)

But she can’t “massacre the entire royal family.” God promised that David would always have a son on the throne…

But Jehosheba, daughter of King Jehoram and sister of Ahaziah, took Ahaziah’s son Joash and kidnapped him from among the king’s sons slated for slaughter. She hid him and his nurse in a private room away from Athaliah. He didn’t get killed. He was there with her, hidden away for six years in The Temple of GOD. Athaliah, oblivious to his existence, ruled the country. (2 Kings 11.2 – 3, MSG)

Jehosheba rescued Joash, not allowing the royal line of David to die out. She was the wife of Jehoida the priest who eventually installed Joash as rightful king.

In the seventh year Jehoiada sent for the captains of the bodyguards and the Palace Security Force. They met him in The Temple of GOD. He made a covenant with them, swore them to secrecy, and only then showed them the young prince. Then he commanded them, “These are your instructions: Those of you who come on duty on the Sabbath and guard the palace, and those of you who go off duty on the Sabbath and guard The Temple of GOD, are to join forces at the time of the changing of the guard and form a ring around the young king, weapons at the ready. Kill anyone who tries to break through your ranks. Your job is to stay with the king at all times and places, coming and going.” 2 Kings 11.4 – 8, MSG)

The guards execute the plan.

Then the priest brought the prince into view, crowned him, handed him the scroll of God’s covenant, and made him king. As they anointed him, everyone applauded and shouted, “Long live the king!” (2 Kings 11.12, MSG)

When Athaliah hears the commotion, she runs to the temple yelling “Treason! Treason!” She is taken out and executed. (See 2 Kings 11.13 – 21.)

Joash is crowned king and given “the scroll of God’s covenant.” This sounds like a reference to Deuteronomy 17, instructions about future kings.

And when he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law, approved by the Levitical priests. And it shall be with him, and he shall read in it all the days of his life, that he may learn to fear the LORD his God by keeping all the words of this law and these statutes, and doing them, that his heart may not be lifted up above his brothers, and that he may not turn aside from the commandment, either to the right hand or to the left, so that he may continue long in his kingdom, he and his children, in Israel. (Deuteronomy 17.18 – 20, ESV)

Maybe this is the one instance (I know of no other) where the king, a young boy, mentored by Jehoida the priest, actually copied the law by hand. The power of mentoring. We’ll consider Joash in more detail when we get to 2 Chronicles, but here’s a sneak peek:

Taught and trained by Jehoiada the priest, Joash did what pleased GOD throughout Jehoiada’s lifetime. (2 Chronicles 24.2, ESV)

Good counsel for life: stay in the Word and surround yourself with people who will help keep you on track.

The ear that listens to life-giving reproof will dwell among the wise. Whoever ignores instruction despises himself, but he who listens to reproof gains intelligence. The fear of the LORD is instruction in wisdom, and humility comes before honor. (Proverbs 15.31 – 33, ESV)

I wrote after the debate that God is in control. These days, in the United States, to change rulers, God has to control an election. All those millions of votes! In the old days, it was a bit easier. To get rid of a king and his family, you just had to anoint someone from a different family:

One day Elisha the prophet ordered a member of the guild of prophets, “Get yourself ready, take a flask of oil, and go to Ramoth Gilead. Look for Jehu son of Jehoshaphat son of Nimshi. When you find him, get him away from his companions and take him to a back room. Take your flask of oil and pour it over his head and say, ‘GOD’s word: I anoint you king over Israel.’ Then open the door and get out of there as fast as you can. Don’t wait around.”

The young prophet went to Ramoth Gilead. On arrival he found the army officers all sitting around. He said, “I have a matter of business with you, officer.” Jehu said, “Which one of us?” “With you, officer.” He got up and went inside the building. The young prophet poured the oil on his head and said, “GOD’s word, the God of Israel: I’ve anointed you to be king over the people of GOD, over Israel. Your assignment is to attack the regime of Ahab your master. I am avenging the massacre of my servants the prophets—yes, the Jezebel-massacre of all the prophets of GOD. The entire line of Ahab is doomed. I’m wiping out the entire bunch of that sad lot. I’ll see to it that the family of Ahab experiences the same fate as the family of Jeroboam son of Nebat and the family of Baasha son of Ahijah. As for Jezebel, the dogs will eat her carcass in the open fields of Jezreel. No burial for her!” Then he opened the door and made a run for it. (2 Kings 9.1 – 10, MSG)

And Jehu gets after it:

Then Jehu mounted a chariot and rode to Jezreel, where Joram was in bed, resting. King Ahaziah of Judah had come down to visit Joram. A sentry standing duty on the watchtower in Jezreel saw the company of Jehu arrive. He said, “I see a band of men.” Joram said, “Get a horseman and send him out to meet them and inquire, ‘Is anything wrong?'” …The sentry said, “The messenger reached them, but he’s not returning.” The king then sent a second horseman….The sentry said, “The messenger reached them, but he’s not returning. The driving is like the driving of Jehu son of Nimshi—crazy!” (2 Kings 9.16 – 20, MSG)

King Joram of Israel goes out to meet Jehu, realizes Jehu means to kill him, and attempts to flee:

Jehu pulled on his bow and released an arrow; it hit Joram between the shoulder blades and went right through his heart. He slumped to his knees in his chariot. (2 Kings 9.24, MSG)

Ahaziah, king of Judah, was visiting Joram, and Jehu had him killed, too. That’s material for the next story. Meanwhile, Jezebel, wife of Ahab is still around, but not for long:

When Jezebel heard that Jehu had arrived in Jezreel, she made herself up—put on eyeshadow and arranged her hair—and posed seductively at the window. When Jehu came through the city gate, she called down, “So, how are things, ‘Zimri,’ you dashing king-killer?” Jehu looked up at the window and called, “Is there anybody up there on my side?” Two or three palace eunuchs looked out. He ordered, “Throw her down!” They threw her out the window. Her blood spattered the wall and the horses, and Jehu trampled her under his horse’s hooves. Then Jehu went inside and ate his lunch. (2 Kings 9.30 – 34, MSG)

During lunch(?!) Jehu orders Jezebel buried, but they can’t find her per the word of Elijah:

They went out to bury her, but there was nothing left of her but skull, feet, and hands. They came back and told Jehu. He said, “It’s GOD’s word, the word spoken by Elijah the Tishbite: In the field of Jezreel, dogs will eat Jezebel; The body of Jezebel will be like dog-droppings on the ground in Jezreel. Old friends and lovers will say, ‘I wonder, is this Jezebel?'” (2 Kings 9.35 – 37, MSG)

Nasty stuff, and in 2 Kings 10, Jehu kills all 70 of Ahab’s sons and all the remaining prophets of Baal. Mercy! Among other things, it’s a picture of being a bit more ruthless with our own sin than we are used to:

For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. (Romans 8.13, ESV)

When I wrote about Naaman in 2 Kings 5, I focused on Humility and Flexibility, just mentioning the oft-used salvation by faith allegory.

Today, we’re in the story that starts at 2 Kings 6.24, continuing through chapter 7:

At a later time, this: Ben-Hadad king of Aram pulled together his troops and launched a siege on Samaria. This brought on a terrible famine, so bad that food prices soared astronomically. Eighty shekels for a donkey’s head! Five shekels for a bowl of field greens! (2 Kings 6.24, 25, MSG)

It’s a good story in its own right, but the application to evangelism or “witnessing” is unmistakable.

There’s a siege and a famine, and it’s ugly. (See 2 Kings 6.24 – 31)The king of Israel blames Elisha(?!) who proclaims boldly:

Elisha said, “Listen! GOD’s word! The famine’s over. This time tomorrow food will be plentiful—a handful of meal for a shekel; two handfuls of grain for a shekel. The market at the city gate will be buzzing.” (2 Kings 7.1, MSG)

How will such a thing happen? Answer: through four lepers who have nothing to lose.

It happened that four lepers were sitting just outside the city gate. They said to one another, “What are we doing sitting here at death’s door? If we enter the famine-struck city we’ll die; if we stay here we’ll die. So let’s take our chances in the camp of Aram and throw ourselves on their mercy. If they receive us we’ll live, if they kill us we’ll die. We’ve got nothing to lose.” (2 Kings 7.3, 4, MSG)

They go to the camp of Aram and find it deserted.

The Master had made the army of Aram hear the sound of horses and a mighty army on the march. They told one another, “The king of Israel hired the kings of the Hittites and the kings of Egypt to attack us!” Panicked, they ran for their lives through the darkness, abandoning tents, horses, donkeys—the whole camp just as it was—running for dear life. (2 Kings 7.6, 7, MSG)

The lepers raid the camp, eating, drinking, and hiding looted gold and silver…until they come to their senses:

Finally they said to one another, “We shouldn’t be doing this! This is a day of good news and we’re making it into a private party! If we wait around until morning we’ll get caught and punished. Come on! Let’s go tell the news to the king’s palace!” (2 Kings 7.9, MSG)

Isn’t that a great picture of our call to spread the word? “This is a day of good news and we’re making into a private party…Come on! Let’s go tell…” It’s been said that sharing the gospel is just one beggar telling another beggar where to find food.

Forced to leave home base, the Christians all became missionaries. Wherever they were scattered, they preached the Message about Jesus. (Acts 8.4, MSG)

Then he said, “Go into the world. Go everywhere and announce the Message of God’s good news to one and all. (Mark 16.15, MSG)

PS Elisha’s prophecy comes true to the letter down to the part I didn’t share that the king’s assistant who doubted would see it but not eat it. Read the whole story in 2 Kings 7.