Last week in Fort Payne, Alabama, when I wasn’t observing weird signs and being exposed to COVID, I was discussing with the leadership team at Wills Valley Community Church the important question: how can we be better at making disciples?

Along the way, I introduced something I haven’t used in a while: the A, B, C, D, E scale from Regi’s Campbell’s workplace ministry book, About My Father’s Business. A lot of folks like the Modified Engel Scale which visualizes people moving toward saving faith and maturity from a position of no God framework at all (-12) to Conversion (0) to spiritual leadership (+4). I agree with Regi, that the Engel Scale is too hard to remember to be useful to the average person. Regi uses this 5-point scale:

• A: Apathetic
• B: Beginning to seek
• C: Confessing Christian
• D: Developing disciple
• E: Excelling reproducer

I use it as a teaching tool pointing out things like:

• You don’t invite an “A” to church. You invite an “A” to breakfast.
• You can invite a “B” to some church activities.
• We don’t want to stick at “C.” I’ve heard pastors say, “Get ’em saved, get ’em baptized. That’s why we exist!”
• We don’t want to stick at “D” either. A “D” goes from one Bible study to another with no real fruit. Sometimes when people know that there’s life beyond C or D, that’s enough to get them moving.

The pastor in Fort Payne asked, “Are there “A” folks in church? Answer: yes, absolutely. It’s hard to tell the difference between an “A” and “C” in the church since neither is really doing anything! Regi Campbell told me he’s always adjusting his list of people he’s praying for from C to A.

After our discussion, I read Ephesians (the book after Romans in our 2022 reading plan). There’s a paragraph in chapter 2 that speaks to this issue. Paul writes:

But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility. And he came and preached peace to you who were far off and peace to those who were near. For through him we both have access in one Spirit to the Father. (Ephesians 2.13 – 18, ESV)

In Paul’s day, it was Jews and Gentiles, Jewish unbelievers who at least had the right book (see Romans 3.1 – 4), and outsiders. Today, the application is those lost inside the church and those lost outside.

Like in the story of the two sons, both need to be reconciled to God, both need peace with God, both need access. Navigators used to talk about the “far” lost and some looked down on church ministries as not being to the far lost. But lost is lost. We were discussing in Fort Payne what percent of people in churches are actually regenerate. It’s a hard-to-measure question, but a good one. Tim Keller writes in Prodigal God (strongly recommend):

The elder brother’s problem is his self-righteousness, the way he uses his moral record to put God and others in his debt to control them and get them to do what he wants.  His spiritual problem is the radical insecurity that comes from basing his self-image on achievements and performance, so he must endlessly prop up his sense of righteousness by putting others down and finding fault.  As one of my teachers in seminary put it, the main barrier between Pharisees and God is “not their sins, but their damnable good works.” – Tim Keller

Churches are filled with older brothers that are lost inside. There are also plenty of folks in our cities lost on the outside. We need to reach them both, making as Paul said: “One new man.” More about that tomorrow.

We interrupt this blog series for a special announcement…

It looks like I came home from Fort Payne, Alabama, with more than a few goofy sign pictures. The pastor was talking about all the folks in the church who had come down with COVID, and after I got home, I heard that the pastor himself has it. And now…so do I.

I’d never used the home test kit, so I followed the instructions carefully, including the part that said something like, “Put in the three drops and wait 15 minutes. The C line means it’s a valid test. The T line means you have COVID. The T line may be faint.” Well, my lines came up within two minutes, and they weren’t faint!

The good news is I don’t feel all that bad, no fever, just cold-like symptoms. The bad news is we missed lunch today with long-time friends and faithful blog reader Laura McGlothlin and her husband Brant, who were on a road trip from their home on the Texas coast. Sorry, Brant and Laura! June won’t be able to teach piano this week, and she will have to bump Saturday’s planned recital. Another blog reader, Tom Shaw, and I had a round of golf scheduled for Wednesday, but that’s an easy reschedule. We won’t be able to see some good friends who are hosting an open-house before they leave town Thursday. I hope to be well enough to keep Friday’s lunch appointment.

I can’t complain. We haven’t been sick since February 2019, and what I have appears significantly milder than the previous strains. However, I don’t pretend to be as tough as my friend Rick from the Phoenix area. He was planning on doing a 100-mile bike ride with his son from Denver when he got COVID. He was so sick he had to cut his ride from the 100-mile course down to the 62-mile course! (Like me, Rick turned 75 last December.)

So June and I have “found time.” June will use some of hers to practice piano in preparation for an upcoming wedding she’s playing for. I’ll continue to get ahead on these blogs since we have a trip coming up in two weeks. I have two Zoom meetings Tuesday and two phone appointments Thursday. Along the way, plenty of rest!

We can make our plans, but the LORD determines our steps. (Proverbs 16.9, NLT)

I just returned from a whirlwind ministry trip to Fort Payne, Alabama, just southwest of Chattanooga. The trip went well, all things considered, but in retrospect, flying out of Denver at 7a, Wednesday, with a return flight from Atlanta at 7a, Friday, wasn’t such a good idea. I think I’m older than I used to be! My former Air Force boss and good friend the late colonel Jack Flannery used to say, “You should bump your limits every now and then so you’ll know what they are!” I just did, and now I know.

Anyway, in addition to fruitful meetings with the leadership of Wills Valley Community Church, I picked up fodder for a whimsical blog. My lodgings in Fort Payne, a hotel chain that shall remain nameless, boasted a Fitness Center. I finally found it, on the second floor as advertised, smaller than a standard room with a mirror on one side to make it appear twice as big. There were two pieces of equipment: a stationary bicycle that you sit down to use (they hurt my back) and a treadmill (I can walk just as easily outside). But I couldn’t have used it anyway, given the signage.

Do you see the problem? One sign says, “DO NOT USE ALONE.” The other sign, at the opposite end of the room, says, “LIMIT ONE GUEST AT A TIME.” No wonder it was empty!

So I’m out walking in the general vicinity of the hotel, and I come to this street sign:

Ruby Tuesday Lane…except there is no Ruby Tuesday on Ruby Tuesday Lane!

Lesson learned? I guess you can’t take signs too seriously in Fort Payne.

Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil. (Matthew 5.37, ESV)

No human being can tame the tongue. It is a restless evil, full of deadly poison. With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. From the same mouth come blessing and cursing. My brothers, these things ought not to be so. Does a spring pour forth from the same opening both fresh and salt water? (James 3.8 – 11, ESV)

We all know, whether we read about it or observe it, that church attendance is down relative to what it was before the pandemic. That’s why this quick paragraph from RobinHood caught my eye:

…the Boston Celtics prepare to face the Golden State Warriors in the NBA Finals. The second-most-watched US sports league [NBA] sold out 59 consecutive games last month, rebounding after the number of paid fans at arenas had dropped 7% during the regular season. Postseason viewership is up 14% from last year.

It’s not quite an apples-to-apples comparison but there are similarities:

• Both sports and church had zero in-person attendance for a time.
• During that time, both presented programs via technology (of course, sports viewing has always been available via technology).
• Now in-person is available for both as well as viewing on a screen at home. 

Unlike churches, sports are still packing out their arenas. Why not churches? Lifeway reports that attendance is down 27% (my observation and that of the pastors I’ve talked with is that “down 27%” is generous).

Dave Wyrtzen posted an analysis:

Now that the Covid Plague is waning, the crowds are packing out basketball arenas, and here in Texas the new Ranger baseball field in Arlington is starting to fill up. We can watch everything on big screen TV but there’s still nothing like being able to see the real thing in person...Whether it’s an athletic game or a spiritual gathering, when the real thing happens, it’s not hard to get a crowd. When we gather as believers, if there’s no power of authenticity, then all the state-of-the-art media won’t be enough to get folks to stay. –Dave Wyrtzen, June 1, 2022

“Power of authenticity” – that’s what Dave Wyrtzen believes the early church had that maybe some of our churches don’t. Dave’s blog refers to the healing of the lame man in Acts 3. So is it authentic power we lack? Or authentic community? (See Acts 2.42 – 47) Or what?

I was watching the Colorado Avalanche Hockey team last Saturday night, and the Avalanche’s home, Ball Arena in Denver, appeared full…but the Avalanche was playing in Edmonton, Alberta, Canada! Was the Denver gathering authentic community? I don’t think so, but the fans surely had a common and authentic devotion to the Avalanche. Maybe what needs to be authentic is our commitment to Jesus…and each other.

I’m just thinking out loud. But something is certainly different between people’s commitment to and enthusiasm for their sports teams and their commitment to Jesus or church attendance. Or, as I have quoted Annie Dillard before:

On the whole, I do not find Christians, outside of the catacombs, sufficiently sensible of conditions. Does anyone have the foggiest idea what sort of power we so blithely invoke? Or, as I suspect, does no one believe a word of it? The churches are children playing on the floor with their chemistry sets, mixing up a batch of TNT to kill a Sunday morning. It is madness to wear ladies’ straw hats and velvet hats to church; we should all be wearing crash helmets. Ushers should issue life preservers and signal flares; they should lash us to our pews. For the sleeping god may wake someday and take offense, or the waking god may draw us out to where we can never return. ― Annie Dillard, “An Expedition to the Pole” from Teaching a Stone to Talk (1982)

I wrote a follow-up blog to the Annie Dillard quote back in February 2020. That blog contained a letter I sent to World Magazine when they published a picture of a church with seven people in attendance.

The photo of the United Methodist Church in Kansas says it all. It’s not just that there are only seven people in the building; it’s that they are using a form designed for large groups. When people expect, even demand, a particular form and refuse to change even when it must appear to be madness to any objective onlookers, it’s no wonder people looking for any sign of life and relevance can’t leave fast enough. – Bob Ewell, 2005

Maybe that’s part of the reason people aren’t coming back. They’ve discovered that in some cases, there is nothing to come back to.

And to the angel of the church in Sardis write: “The words of him who has the seven spirits of God and the seven stars. ‘I know your works. You have the reputation of being alive, but you are dead. Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God.'” (Revelation 3.1, 2, ESV)

Our pastor recently shared some powerful reasons why we should be lovers and students of God’s Word, the Bible. The great early church father Augustine was far from God, despite the prayers of his mother, when he heard God’s voice speaking through children:

Take and read. Take and read.

So he did, and the Bible changed his life. Our pastor went on to quote John Ortberg. Thank God for the Internet, it was a long list, but I found it. I present it without further comment:

John Ortberg: why read the Bible

• It generates life. 
• It creates faith.
• It provides guidance.
• It makes the foolish wise.
• It makes the faltering strong.
• It makes the discouraged hopeful.
• It is the first book to read to a little child.
• It is the last best book to read to a dying man. 
• It is so simple and yet so deep that the early church fathers and mothers used to say, “A gnat could swim in it, but an elephant could drown in it.”
• It corrects the erring.
• It inspires the daring.
• It encourages the despairing.
• It humbles those who are overbearing. 
• Reading the Bible honors God and worries the Devil.
• It reminds the lonely they have love for this life and heaven in the next.
• I promise you on your deathbed there is no book that will speak to you the way this book will. 
• If that were not enough, in this book you will meet Jesus who alone mastered life and conquered death. The story of his actions, the unmatched brilliance of his teachings, the eyewitness account of his death on a cross and his resurrection are simply found nowhere else but this book.
• Nowhere else.
• You will not find the truth your soul is longing for outside of the Bible.

So, please, for the good of your soul and the good of the souls of your family and friends, read the Bible. – John Ortberg

⁷  The law of the LORD is perfect, reviving the soul; the testimony of the LORD is sure, making wise the simple;
⁸  the precepts of the LORD are right, rejoicing the heart; the commandment of the LORD is pure, enlightening the eyes;
⁹  the fear of the LORD is clean, enduring forever; the rules of the LORD are true, and righteous altogether.
¹⁰  More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb.
¹¹  Moreover, by them is your servant warned; in keeping them there is great reward. (Psalm 19.7 – 11, ESV)

This is the last in our series of blogs on following the pattern from 1 Timothy 4.12:

Let no one despise you for your youth, but set the believers an example

• in speech,
• in conduct,
• in love,
• in faith,
• in purity. (1 Timothy 4.12, ESV), bulleted for clarity)

I wish I didn’t have to write this one. It’s so simple: Set the example…in purity.

The Apostle Paul was explicit elsewhere:

But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. (Ephesians 5.3, ESV)

So I’m not going to name any examples of sexual immorality and impurity within the church although it’s a target-rich environment out there. Recently a major US denomination was in the news for the usual: pastors and other church staff taking advantage of women, and, as usual, covering it up. One blogger was especially exercised, using Jesus’ diatribe against the Pharisees as a guide.

I’ve had it with you! You’re hopeless, you religion scholars, you [denominational leaders]! Frauds! Your lives are roadblocks to God’s kingdom. You refuse to enter, and won’t let anyone else in either...

You can’t squirm out of this: Every [precious victim’s reputation and health that you destroyed], beginning with the [first victim who ever came forward to report abuse] whom you [accused of threatening the work of my kingdom—how dare you!], is on your head. All this, I’m telling you, is coming down on you, on your generation. – Judy Wu Dominick, May 24, 2022, adapted from Matthew 23.13 – 39, MSG

But no one has a corner on the sexual impurity market: every flavor of church from Roman Catholic to charismatic, conservative, liberal, Calvinist, Arminian – one’s polity or theology doesn’t seem to provide any protection. The temptation to sin is the same as well as the desire to excuse it or cover it up. 

A long time ago I was serving in the famous Building 500 at Offutt Air Force Base, Headquarters of the Strategic Air Command. I was in charge of a 24-7 communication center (long before the days of email!). Sometimes on the midnight shift, my guys would load a large steel cart with trash and take it to another part of the building. Occasionally, they would be a little careless and run it into the wall, leaving a gash. Around the corner from my office was a full colonel, chief of administration. He called me in and asked me to tell my guys to be careful and not do that anymore. “Yes, sir.” Unfortunately, a few days later, they did it again. The colonel called me in again. “Ewell, I thought I told you not to bang into my wall with that cart anymore.” “Yes, sir. I talked with the guys…” Then he stood up, all 5-foot, 3 inches of him: “Ewell, I’m telling you as a colonel to a captain. Cut that stuff out!!” “Yes, sir.” 

I think God is tired of our excuses. “Cut that stuff out!”

Set the believers an example…in purity. (1 Timothy 4.12, ESV)

We’ve been exploring what Paul might have had in mind when he wrote:

But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed. (Romans 6.17, ESV, emphasis mine)

What is the standard of teaching? The Greek word for “standard” is typos, also translated “pattern” and “example,” the very word used in 1 Timothy 4.12:

Let no one despise you for your youth, but set the believers an example

• in speech,
• in conduct,
• in love,
• in faith,
• in purity. (1 Timothy 4.12, ESV), bulleted for clarity)

The past two days, we talked about love; today, faith.

What’s the pattern Paul has in mind when he calls Timothy to set an example of faith? Probably not initial, saving faith; presumably Timothy’s church “members” had that already, as do all or nearly all of the folks reading this blog.

We have enough faith to believe Jesus died for our sins, but do we exercise any of that faith in daily life? 

There is the well-known passage in James 2: faith without works is dead, reminding us to exercise our faith by helping those in need.

What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead. (James 2.14 – 17, ESV)

Faith that’s worth anything produces action.

• By faith Noah built an ark. (Hebrews 11.7)
• By faith Moses chose to join the oppressed in Egypt rather than live with the oppressors. (Hebrews 11.24 – 27)

What will they say about us?

• By faith Bob wrote the daily Ewellogy praying that there are folks out there reading and taking action as a result.

• By faith we didn’t panic at the daily dose of negative news and apparent downward trends in the culture.

For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. (Isaiah 8.11 – 13, ESV)

• By faith I responded to God’s call to take on the forces of evil by… [ you fill in the blank]

Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints. (Ephesians 6.113 – 18, ESV, emphasis mine)

We started yesterday on part 3 of the 1 Timothy 4.12 pattern: “Set the believers an example…in love” by quoting from Andy Stanley’s book Irresistible. Here’s the John 13.34, 35 principle as condensed by Andy:

WHEN UNSURE OF WHAT TO SAY OR DO, ASK WHAT LOVE REQUIRES OF YOU.

Here are the applications I promised yesterday:

With respect to abortion, the pagans in the days of the early church just abandoned unwanted babies without thinking anything about it. What does love require? Andy writes:

Rescuing abandoned babies isn’t commanded or even commended in the New Testament. Food was scarce and expensive. Homes were small. Babies died all the time. Why would anyone put their own family in jeopardy on behalf of an abandoned child? Christian Scripture didn’t require it. Jewish Scriptures didn’t require it. First-century Jesus followers were convinced love required it. Long before there were chapters and verses, there existed an expression of sacrificial love that would eventually capture the attention of the empire. In the year AD 318, Emperor Constantine declared infanticide a crime. In AD 374, under Emperor Valentinian, exposure became a capital offense. A pitiless ritual practiced by pagan parents for hundreds of years in multiple cultures was eventually considered criminal through the influence of Christians who simply did what they were convinced love required.

“Set the believers an example…in love.” Here’s another issue: high schoolers want to know why consensual sex is off-limits. Here’s Andy’s “love” answer:

First of all, consensual is irrelevant. Consensual isn’t an argument for or against anything. Bad judgment and consensual go hand in hand all the time. I know a girl who got in a car with her drunk boyfriend, knowing he was drunk. It was consensual. She gave her consent. She’ll never walk again. Setting the bar at consensual is setting the bar low. As Christians, we’ve been called to set the bar high. Real high.

How high? This high: If it’s not good for him, it’s a sin. If it’s not good for her, defer. Serial sexual experiences aren’t good for anybody. Doing anything that might diminish someone’s potential for intimacy with a future spouse is not good for them or their future spouse. Intimacy is fueled by exclusivity, not experience. Sex before marriage robs the other person of their potential for exclusivity. It robs your future partner of the comfort that comes in knowing you are exclusively theirs sexually. Not only are you undermining the future of the person you have sex with along with their future spouse, you are undermining the joy and security of your own future spouse. Nobody wins. It’s a lose, lose, lose, lose. It’s not best for anybody. It’s sin. It’s sin because it harms people made in the image of God for whom Christ died. – All quotes are from Irresistible, chapter 19.

Here’s another word about the importance of love and today’s issues:

Rather than withdraw from the challenges around us, we continue to give whatever good we can to the world. William Wilberforce, for example, not only lobbied against the slave trade but also fought to advance moral values in a corrupt nation. Our best efforts may not succeed, but that’s not why we do it. We do it out of love for God and neighbor. – Breakpoint, May 31, 2022, emphasis mine

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.

And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.

If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.

• Love is patient and kind;
• love does not envy or boast;
• it is not arrogant or rude.
• It does not insist on its own way;
• it is not irritable or resentful;
• it does not rejoice at wrongdoing, but rejoices with the truth.
• Love bears all things, believes all things, hopes all things, endures all things.
• Love never ends. (1 Corinthians 13.1 – 8, ESV, bulleted for clarity)

We’ve been exploring what Paul might have had in mind when he wrote:

But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed. (Romans 6.17, ESV, emphasis mine)

What is the standard of teaching? The Greek word for “standard” is typos, also translated “pattern” and “example,” the very word used in 1 Timothy 4.12:

Let no one despise you for your youth, but set the believers an example

• in speech,
• in conduct,
• in love,
• in faith,
• in purity. (1 Timothy 4.12, ESV), bulleted for clarity)

Yesterday, we talked about conduct; today, love.

We all understand that love is the central message of the gospel, yes? But let’s explore a bit anyway. Andy Stanley argues in his book Irresistible that the early church’s governing behavior was love. They didn’t have “chapter and verse” like we have today, but they did know Jesus’ “new commandment:”

A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another. (John 13.34, 35, ESV)

Andy says that he teaches his congregation the following mantra:

WHEN UNSURE OF WHAT TO SAY OR DO, ASK WHAT LOVE REQUIRES OF YOU.

Andy has some really good applications of this principle to today’s issues. I don’t want you to miss them so I’ll finish this blog tomorrow.

Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” Love does no wrong to a neighbor; therefore love is the fulfilling of the law. (Romans 13.8 – 10, ESV)

We’ve been exploring what Paul might have had in mind when he wrote:

But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed. (Romans 6.17, ESV, emphasis mine)

What is the standard of teaching? The Greek word for “standard” is typos, also translated “pattern” and “example,” the very word used in 1 Timothy 4.12:

Let no one despise you for your youth, but set the believers an example

• in speech,
• in conduct,
• in love,
• in faith,
• in purity. (1 Timothy 4.12, ESV), bulleted for clarity)

Yesterday, we talked about speech; today, conduct.

Here’s another area in which our culture is not doing so well. Will Smith slapped Chris Rock during this year’s Oscars, and on May 27, a baseball player slapped an opponent before the game in a dispute involving fantasy football. When asked why, he said something like, “He said some stuff I can’t condone so I had to address it.”

“I had to address it”…by slapping the dude? Really? Did you have to address it? And the only way to address it was by slapping?

But what about believers? And I shouldn’t have to say “so-called” believers, but you don’t have to look hard to find examples of bad conduct whether it’s a major denomination covering up sexual abuse, which, of course, shouldn’t have happened in the first place or any of us popping off at someone (I speak of the latter from experience).

Scripture is full of appeals to good conduct. For example:

• Don’t always demand your rights.

To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? (1 Corinthians 6.7, ESV)

• Don’t make jokes at another’s expense.

Outdo one another in showing honor. (Romans 12.10, ESV)

• Give generously

This was totally spontaneous, entirely their own idea, and caught us completely off guard. What explains it was that they had first given themselves unreservedly to God and to us. The other giving simply flowed out of the purposes of God working in their lives. That’s what prompted us to ask Titus to bring the relief offering to your attention, so that what was so well begun could be finished up. You do so well in so many things—you trust God, you’re articulate, you’re insightful, you’re passionate, you love us—now, do your best in this, too. (2 Corinthians 8.5 – 8, MSG, emphasis mine)

• Be kind

Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Ephesians 4.31, 32, ESV)

“Set an example…in conduct.”

Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in the one Spirit, striving together as one for the faith of the gospel. (Philippians 1.27, NIV)