Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. He came to Simon Peter, who said to him, “Lord, do you wash my feet?” Jesus answered him, “What I am doing you do not understand now, but afterward you will understand. (John 13.1 – 7, ESV)
…Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” The disciples looked at one another, uncertain of whom he spoke. One of his disciples, whom Jesus loved, was reclining at table at Jesus’ side, so Simon Peter motioned to him to ask Jesus of whom he was speaking. So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. (John 13.21 – 26, ESV)
Jesus washed the feet of Peter who denied him and Judas who betrayed him.
Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.” (Matthew 26.26 – 29, ESV)
Paul brings it home, quoting Jesus:
Do this in remembrance of me…Do this, as often as you drink it, in remembrance of me. For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes. (1 Corinthians 11.23 – 26, ESV)
Bob, one of our elders is an amateur historian. Here is what he wrote about Maundy Thursday:
HISTORY OF MAUNDY THURSDAY
Amid the bustle of Palm Sunday, Good Friday, and Easter, Maundy Thursday is easy to overlook. Few calendars label it, and some churches don’t observe it at all, though it may be the oldest of the Holy Week observances. It’s worth asking why and how generations of Christians have revered this day.
The Middle English word “Maundy” comes from the Latin mandatum, meaning “command.” The reference is Jesus’ words to his disciples in John 13:34:
“A new command I give you: Love one another. As I have loved you, so you must love one another.”
Jesus spoke those words at the Last Supper, which took place the Thursday before Easter.
Alternatives Meanings of Maundy
Later tradition, however, suggests the term comes either from the Saxon word mand, which afterward became maund – a name for a basket, and subsequently for any gift or offering contained in the basket – or from the French word maund, from Old French mendier, which in turn comes from Latin mendicare, meaning “to beg.” It’s the same root from which we get “mendicant order” or those that rely on the giving of alms.
In both cases, they converge in the English tradition, dating back to England in 1210, when the Crown gave gifts to the poor on this date in a container called a “maund” or “maundy purse.”
Medieval Maundy Thursday Traditions
maundy_thursday2During medieval times, Maundy Thursday was sometimes called Shere Thursday, where shere means “pure” or “guilt-free.” (“Shere” may also have had something to do with shearing, as it was customary for medieval men to cut their hair and beards on this day and priests to have their tonsures re-cut.) Medieval Christians believed they could achieve purity by performing penance throughout Lent.
The Catholic Church recognized the achievement by formally reconciling penitents and, in some areas, giving them a green branch. During Lent, new converts who had prepared their hearts and memorized their creed were taken through baptism at the Thursday service.
Because of the Maundy Thursday connection with baptism, it has long been a Catholic custom to consecrate the year’s supply of holy oils for baptism, anointing the sick, and Confirmation on this day. Eastern Orthodox clergy take time during the liturgy to prepare the “Amnos,” the Communion elements given to the sick throughout the year.
Roman Catholic Celebration of Maundy Thursday
maundy_thursday1In the Roman Catholic tradition, Maundy Thursday Evening marks the beginning of the Easter Triduum. A triduum is a space of three days, usually accompanying a church festival or holy days devoted to special prayer and observance. Maundy Thursday is followed by Good Friday and Holy Saturday, and concludes with evening prayers on Easter Sunday.
Protestant Practices of Maundy Thursday
Protestant churches that observe Maundy Thursday may offer a dramatic re-enactment of the Last Supper or another special Communion service. Foot-washing services and adapted Passover Seders are also fairly popular, especially in Anglican, Lutheran, and other liturgical Protestant churches. Not surprisingly, Protestants generally adhere to Biblical texts when constructing a special service. Catholic and Orthodox traditions add a few other traditions to the observance.
Maundy Thursday in Europe
King John LacklandKing John
A few European countries have added cultural observances to the list of church traditions. In England, the monarch distributes small purses of Maundy Money to elderly residents of the town selected for each year’s service. The practice dates back to April 15, 1210, when King John of England – younger brother of Richard the Lionheart – gave garments, knives, food, and other gifts to poor men on Maundy Thursday, following Christ’s mandate to love others.
royal maundy 1877Royal Maundy ceremony, 1877
Royal Maundy has continued off and on throughout the centuries and has been held regularly since 1931, with the royal family attending, as a service of the Church of England. Queen Elizabeth II attended all but five during her reign. King Charles III attended the service in York Minster last year. His wife, Camilla, will attend in his place this year at Worcester Cathedral.
Germans, who call the day Gründonnerstag or “Green Thursday,” eat green vegetables, especially spinach. The association with green may come from the gift of green branches to penitents or from a confusion of the old German words meaning “green” (grun) and “to weep” (greinen), connected to the English word “to groan.”
Bill Petro, your friendly neighborhood historian
billpetro.com