Permit me one more (I think) post about our choices at election time or our choice of loyalties all the time. There is always a temptation to adapt our Christian belief system so that it REQUIRES allegiance to a particular political party or viewpoint. This has been going on for a long time. It can be argued that the New Testament book of Hebrews was specifically written to counteract “Christianity and…” Eugene Peterson’s introduction to Hebrews in The Message contains this sentence:
In the letter, it is Jesus-and-angels, or Jesus-and-Moses, or Jesus-and-priesthood. In our time it is more likely to be Jesus-and-politics,…
C.S. Lewis said much the same thing, way back in 1942. In Screwtape Letters (highly recommend!), senior demon Screwtape is writing to junior demon Wormwood on how to get a new believer off track. In letter VII, Screwtape asks Wormwood to find out whether the new believer is a “Patriot” (in favor of the war against Germany) or a “Pacifist,” and Screwtape really doesn’t care which. Screwtape writes:
Whichever he adopts, your main task will be the same. Let him begin by treating the Patriotism or the Pacifism as a part of his religion. Then let him, under the influence of partisan spirit, come to regard it as the most important part. Then quietly and gradually nurse him on to the stage at which the religion becomes merely part of the ‘Cause,’ in which Christianity is valued chiefly because of the excellent arguments it can produce in favour of the British war effort or of pacifism. – C.S. Lewis, Screwtape Letters
The application to our day is clear. I wrote on July 28: Where are our loyalties? that no political party has the five elements the early church had. Yesterday I made the point that we ought to be loving each other regardless of where we are on the political spectrum.
Our focus needs to be Jesus.
Regarding angels he says, The messengers are winds, the servants are tongues of fire. But he says to the Son, You’re God, and on the throne for good; your rule makes everything right. (Hebrews 1.7, 8, MSG)
He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. (Colossians 1.15 – 20, ESV)