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Maybe I’ll learn someday…

We had new neighbors move in on August 1, and as of August 26, I hadn’t even seen them, much less met them. I kept watching for them, trying to catch them outside, but nothing.

Finally(!) I prayed something like, “Lord, I’m tired of never seeing these people, please arrange a meeting.” That very evening, I was walking the dog (a great way to see neighbors if they’re out), and sure enough, here came the neighbor taking his garbage to the street.

After introducing myself and politely reminding him it wasn’t good to have your garbage on the street the night before–bears are tanking up this time of year–we had a nice first visit.

Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete. (John 16.24, NIV)

You do not have because you do not ask. (James 4.2, NKJV)

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I’m glad we honor laborers in this country…all laborers. As I’ve written before, work is a good thing. People showing up every day, carrying out their duties, is a real service to all of us. I love what Dr. Louis Profeta wrote a couple years ago in which he was trying to make a case to fellow medical professionals that all work is important and all workers are important:

We are just one profession out of countless others that keep our world moving. We are no more heroes than the social worker visiting homes in the projects, the farmer up at 4 to feed the cattle, the ironworker strapped to a beam on the 50th floor. We are no more a hero than the single mom working overnight as a custodian, trying to feed her kids. We are no more heroic than countless others who work in jobs they perhaps hate in order to care for and support the people they love. (You can read the entire article here.)

Martin Luther King, Jr., had the same sentiment:

If a man is called to be a street sweeper, he should sweep streets even as a Michaelangelo painted, or Beethoven composed music or Shakespeare wrote poetry. He should sweep streets so well that all the hosts of heaven and earth will pause to say, “Here lived a great street sweeper who did his job well.”

We “commissioned” people at church yesterday: commissioned them to do their jobs–all kinds of jobs–and to remember as I’ve written before, that they serve by their work, they serve at their work, and they advance the Kingdom from their work.

I was privileged to take part, and I pointed out a few important Bible characters who had “regular” jobs. As our pastor says from time to time, “These stories didn’t happen in church! They happened out in the real world.”

• Noah: shipbuilder!
• Abraham, Isaac, Jacob: herdsmen (in Colorado: ranchers!)
• Joseph and Daniel: prime ministers of foreign countries
• Joshua: military general
• Deborah: federal judge (Judges 4.4)
• Boaz, great-grandfather of King David: a farmer (read Ruth)
• David: military man, king, poet, musician
• Amos: a tree surgeon! (Amos 7.14)
• Joseph and Jesus: carpenters (Matthew 13.55, Mark 6.3)
• First worshippers of Jesus: wise men (astronomers?) (Matthew 2)
• First documented Gentile convert: a Roman centurion (Acts 10)
• First convert in Greece: Lydia: a merchant (Acts 16)
• Priscilla and Aquilla: made portable housing (Acts 18)

The shepherds in Luke 2 were working when the angels appeared to them, and they returned to work after visiting the manger.

The LORD God took the man and put him in the Garden of Eden to work it and take care of it. (Genesis 2.15, NIV)

Six days you shall labor and do all your work. (Exodus 20.9, NIV)

Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. (Colossians 3.23, 24, NIV)

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I wrote yesterday about God having to send Saul of Tarsus into the mix because the original 11 apostles didn’t seem to be moving toward “all the world.” They were stuck in their Jewishness.

God had to speak to Peter through a vision and emissaries from a Roman Centurion to get his attention, as recorded in Acts 10. And, when you think about it, Peter’s reluctance both to interact with Gentiles and to eat “unclean food” is hard to understand.

And there came a voice to him: “Rise, Peter; kill and eat.” But Peter said, “By no means, Lord; for I have never eaten anything that is common or unclean.” And the voice came to him again a second time, “What God has made clean, do not call common.” (Acts 10.13 – 15, ESV)

Much earlier, Jesus, in Peter’s presence, was clear:

And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) (Mark 7.18, 19, ESV)

Mark’s commentary, “Thus he declared all foods clean,” was apparently lost on Peter the first time he heard it.

I’ve written at least twice before on how easy it is to miss things. There may be things I just don’t know about or I may be sucked into the error of my culture. In this case, Jesus articulated the teaching directly to Peter, and he still missed it (in Mark 7).

For example, which part of “Love your neighbor as yourself” do I not understand?

“A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” (John 13.34, 35, NIV)

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Jesus clearly told his disciples that their mission was world-wide, for all people.

Make disciples of all nations. (Matthew 28.19)

…You shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” (Acts 1.8, NKJV)

So why, 10 years after the resurrection, are they still in Jerusalem, and Peter is reluctant to enter the home of a Gentile?

Then he said to them, “You know how unlawful it is for a Jewish man to keep company with or go to one of another nation. But God has shown me that I should not call any man common or unclean. (Acts 10.28, NKJV)

God has to kick-start the missionary movement, and he does it through one man in two ways!

Saul of Tarsus, one of the chief instigators of killing Stephen, is responsible for scattering the believers, breaking up the Jerusalem mega-church. The result is believers out on mission!

And Saul approved of [Stephen’s] execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles, …But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison. Now those who were scattered went about preaching the word. (Acts 8.1, 3, 4, ESV, emphasis mine)

Then, Jesus chooses Saul to be on his side, and Saul is spear-heading the missionary movement from within!

But the Lord said to [Ananias], “Go, for [Saul] is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. (Acts 9.15, ESV)

Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then after fasting and praying they laid their hands on them and sent them off. (Acts 13.1 – 3, ESV)

I’m still contemplating the ramifications of that!

This is the plan determined for the whole world; this is the hand stretched out over all nations. For the Lord Almighty has purposed, and who can thwart him? His hand is stretched out, and who can turn it back? (Isaiah 14.26, 27, NIV) (For judgment in Isaiah but for salvation in Acts!)

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It’s that time of year again, and the dog and I suited up to watch Clemson’s first game.

Clemson, as expected, beat Georgia Tech, 52 – 14, but despite what the score might indicate, Clemson looked ragged in spots. Coach Dabo Swinney said, “There were plenty of errors on all sides of the ball that will have to get fixed.” Speaking of the players, Dabo said,

We can give them some truth. They have to receive the truth, and we’ve got to get better.

That’ll preach, won’t it? It’s not enough to be told the truth and to listen to the truth. We have to receive the truth and then act on the truth. I wrote a few days ago that Herod enjoyed listening to John the Baptist, but there was no life-change.

To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” (John 8.31, 32, NIV)

If I am telling the truth, why don’t you believe me? (John 8.46, NIV)

Do not merely listen to the word, and so deceive yourselves. Do what it says. (James 1.22, NIV)

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We spent a few days last week at one of our favorite places: the YMCA of the Rockies near Estes Park, Colorado. If you haven’t been there, “YMCA” doesn’t quite capture what it is. It’s a very large property with lodges and cabins: if all the beds were filled, they could sleep 9,000 people! We were in a 2-bedroom cabin, and one of the pluses is we can take our dog.

Mountain views are extraordinary in every direction, but they’re always there. What’s unpredictable is the wildlife. We were told that the bears were unusually active, but we didn’t see any. Here’s what we did see, every morning, every evening, a gigantic bull elk who liked to eat the grass near the recently built Boone Mountain Center.

Bull elks weigh about 700 pounds and are 5 feet tall at the shoulder (with massive head and antlers, we’re talking about 9 feet tall. “Normally” they leave you alone, which is a good thing since it’s walking within a few yards of children in a playground. Note the little girl perched on top of a rock-like structure, presumably for safety. There’s an anxious mom in the background. I’m standing just a few yards away myself outside our cabin.

It’s not uncommon to see a small herd of them in downtown Estes Park! Last November, as we checked in at the Y there were about 30 of them near the Administration Building. When I approached for a picture, this cow was apparently offended and acted as if she could come after me any second. Fortunately, our car was close. This proves that elk ignore you until they don’t!

We like life to be safe and predictable. Often it’s not. Whether it’s wild animals, traffic(!), or weather, we’re as safe as God wants us to be. Last Saturday, six people were injured in Atlanta when lightning struck at the Tour Championship Golf Tournament.

About 15 years ago, our daughter and son-in-law were teaching near Tel-Aviv, Israel, at a time when there were frequent suicide bombers. When tensions heightened, there was an evacuation, and they flew home to Arkansas. Interestingly, the day they arrived, there was an ice storm in Arkansas, and more people died there than in Israel! There are no guarantees.

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. (Psalm 23.4, ESV)

“Do not be afraid, for I have ransomed you. I have called you by name; you are mine. When you go through deep waters, I will be with you. When you go through rivers of difficulty, you will not drown. When you walk through the fire of oppression, you will not be burned up; the flames will not consume you. (Isaiah 43.1, 2, NLT)

Will the wild ox consent to being tamed? Will it spend the night in your stall? Can you hitch a wild ox to a plow? Will it plow a field for you? Given its strength, can you trust it? Can you leave and trust the ox to do your work? Can you rely on it to bring home your grain and deliver it to your threshing floor? (Job 39.9 – 12, NLT–God could have just as easily talked about the elk!)

The voice of the LORD strikes with bolts of lightning. The voice of the LORD makes the barren wilderness quake; the LORD shakes the wilderness of Kadesh. The voice of the LORD twists mighty oaks and strips the forests bare. In his Temple everyone shouts, “Glory!” The LORD rules over the floodwaters. The LORD reigns as king forever. The LORD gives his people strength. The LORD blesses them with peace. (Psalm 29.7 – 11, NLT)

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I like to speak publicly and take every opportunity I can to do so because I believe I have an important message, the one that’s reflected in The Ewellogy over and over: deepen your relationship with God through daily time in the Word, put his Word into action, teach others to do the same. In short: bear fruit!

Therefore, it bothers me when people come up after I speak and say, “Thanks for coming. I enjoyed that.” I’m always nice (I think) and thank them for listening, but what I want to say is, “I didn’t mean for you to enjoy it; I meant for you to put it into practice!” A pastor friend of mine likes to ask, “What particular part did you most enjoy and why?”

What’s scary about “enjoy” is that King Herod was said to enjoy listening to John the Baptist (while he had him locked up in prison):

But Herod both feared and stood in awe of John and kept him safely in custody, because he was convinced that he was a righteous and holy man. Every time Herod heard John speak, it disturbed his soul, but he was drawn to him and enjoyed listening to his words. (Mark 6.20, Passion Translation)

Herod enjoyed listening to John but took no action. It reminds me of when God told Ezekiel:

As for you, son of man, your people are talking together about you by the walls and at the doors of the houses, saying to each other, ‘Come and hear the message that has come from the Lord.’ My people come to you, as they usually do, and sit before you to hear your words, but they do not put them into practice. Their mouths speak of love, but their hearts are greedy for unjust gain. Indeed, to them you are nothing more than one who sings love songs with a beautiful voice and plays an instrument well, for they hear your words but do not put them into practice. (Ezekiel 33.30 – 32, NIV)

Biblical warnings against hearing without doing are clear. Let’s heed them!

And [Jesus] said to them, “Pay attention to what you hear…” (Mark 4.24, ESV)

Do not merely listen to the word, and so deceive yourselves. Do what it says. (James 1.22, NIV)

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While in Estes Park last week we decided to drive through the little townhome community where we sometimes stay when we’re there. Upon turning in, we were greeted by this 8.5 x 11 computer-generated sign:

The sign struck us as neither welcoming nor helpful. Of course, it wasn’t designed to be welcoming; it was specifically designed to be unwelcoming. They don’t like people driving through there, especially looking for something that’s not there.

Even given that the community likes to keep people out, the sign could have been more helpful. In the same amount of space, it could have looked like this:

In other words, instead of telling people what won’t work, why not tell them what will? 

Do we believers sometimes have the same problem? Do we tell people what not to do instead of telling them what they can do? For example, do we rail on and on about the evils of sex outside marriage without telling them of the joys of married life?

Do we forget to tell people Jesus’ positive message?

The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. (John 10.10, ESV) 

For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. (John 3.17, ESV)

For the law was given through Moses; grace and truth came through Jesus Christ. (John 1.17, ESV) [Not just truth!]

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We had dinner recently with a friend from out of town, only an acquaintance, actually, and I’ve never heard one person talk more and listen less. My wife is a saint. In a 2.5-hour “conversation” our friend might have responded to something June said twice, only to immediately go back to what she wanted to talk about.

I’m reading an intriguing book, not finished with it yet, called The Art of Racing in the Rain by Garth Stein, narrated by a dog. Here’s what the dog said about conversation.

I cannot speak, so I listen very well. I never interrupt, I never deflect the course of the conversation with a comment of my own. People, if you pay attention to them, change the direction of one another’s conversations constantly. It’s like having a passenger in your car who suddenly grabs the steering wheel and turns you down a side street. For instance, if we met at a party and I wanted to tell you a story about the time I needed to get a soccer ball in my neighbor’s yard but his dog chased me and I had to jump into a swimming pool to escape, and I began telling the story, you, hearing the words “soccer” and “neighbor” in the same sentence, might interrupt and mention that your childhood neighbor was Pelé, the famous soccer player, and I might be courteous and say, Didn’t he play for the Cosmos of New York? Did you grow up in New York? And you might reply that, no, you grew up in Brazil on the streets of Três Corações with Pelé, and I might say, I thought you were from Tennessee, and you might say not originally, and then go on to outline your genealogy at length. So my initial conversational gambit—that I had a funny story about being chased by my neighbor’s dog—would be totally lost, and only because you had to tell me all about Pelé. Learn to listen! I beg of you. Pretend you are a dog like me and listen to other people rather than steal their stories.

Listen to other people rather than steal their stories. A good word, which I have been known to violate.

My dearest brothers and sisters, take this to heart: Be quick to listen, but slow to speak. (James 1.19, Passion Translation)

A different context but the same in principle…

And [Jesus] said, “He who has ears to hear, let him hear.” (Mark 4.9, ESV)

He who has an ear let him hear... (7 times in Revelation 2 and 3)

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I wrote yesterday that Jesus seemed to be more into kairos time (opportune, appropriate) than chronos time (clock time) and illustrated the concept with a story from secondary education.

Let’s take a closer look at kairos versus chronos in discipleship training.

Way back in the 1920s, Bishop Roland Allen of the Anglican Church wrote a provocative book Missionary Methods, St Paul’s or Ours? One of the methods he decried was his tradition’s around-the-calendar schedule for teaching major concepts over a 3-year period. The problem, as he saw it, was that a concept would be introduced, and a couple weeks later, the church would be on to something else with no regard as to whether the people understood anything. Bishop Allen said something like, “You wouldn’t experience that too many times before you conclude that if church leadership had wanted us to understand that concept, they would have spent more time on it. Since they don’t, people conclude that they’re not supposed to understand.” Again, it’s the inadequacy of chronos-based training. 

By contrast, Tom Bourke, a Navigator, just posted an article for disciple-makers encouraging just-in-time training–kairos-based training, to use our new word. (As an aside, Mike Breen has also written about this approach in Building a Discipling Culture, which he calls a “kairos moment.”)

Tom tells the story of someone he’s training, someone who is already a disciple-maker who needs to share the gospel with someone he’s working with and doesn’t know the famous Navigator Bridge in either version!

Tom writes:

So why did Jeff ask me to help him learn how to share the gospel only after reading the Bible with his friend for a year? Traditionally, a good Navigator would have trained Jeff on The Bridge (and many other things) on the front end. But this Insiders Group is different. They learned how to join Jesus in His work first. This missional living had turbo-charged their relationship with Jesus as they realized they were “in the game” with Him.

Tom goes on to explain industry’s just-in-time inventory concept. Then he concludes:

I’m beginning to think just-in-time training would be a great idea for us. When we front-load discipleship training, we inadvertently send the message that folks aren’t ready to be used of God—yet. Plus, the training we offer comes to life when it can be applied immediately, rather than remaining a theory on a bookshelf or in a computer folder.

I don’t know all the implications of a kairos versus chronos approach, but I agree that too often we communicate that people will be ready after “one more course.” Jesus sent the disciples out before they were ready!

Then He said to His disciples, “The harvest truly is plentiful, but the laborers are few. Therefore pray the Lord of the harvest to send out laborers into His harvest.” And when He had called His twelve disciples to Him, He gave them power over unclean spirits, to cast them out, and to heal all kinds of sickness and all kinds of disease…These twelve Jesus sent out… (Matthew 9.37, 38, 10.1, 5, NKJV)

He taught them to pray when they were ready:

Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” (Luke 11.1, ESV)