Isaiah 36 – 39 largely duplicates 2 Kings 18 – 20. Therefore, I wrote about it back in 2024 when we were going through the History books. But it won’t hurt to review the major lessons. Show the Lord the Threat! captures the content of 2 Kings 18 and 19, which is retold in Isaiah 36 and 37.

Isaiah 36 is all about the threat of Assyria to Judah and King Hezekiah.

And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? Behold, you are trusting in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. (Isiah 36.4 – 6, ESV)

After a whole chapter of threats, Hezekiah goes to prayer, recorded in Isaiah 37:

As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the LORD. And he sent Eliakim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. They said to him, “Thus says Hezekiah, ‘This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. It may be that the LORD your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the LORD your God has heard; therefore lift up your prayer for the remnant that is left.’ ” (Isaiah 37.1 – 4, ESV)

Isaiah promises immediate relief:

When the servants of King Hezekiah came to Isaiah, Isaiah said to them, “Say to your master, ‘Thus says the LORD: Do not be afraid because of the words that you have heard, with which the young men of the king of Assyria have reviled me. Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.’ ” (Isaiah 37.5 – 7, ESV)

After a threatening letter from Assyria and another prayer session by Hezekiah, Isaiah gives the final promise of deliverance:

Therefore thus says the LORD concerning the king of Assyria: He shall not come into this city or shoot an arrow there or come before it with a shield or cast up a siege mound against it. By the way that he came, by the same he shall return, and he shall not come into this city, declares the LORD. For I will defend this city to save it, for my own sake and for the sake of my servant David. (Isaiah 37.33 – 35, ESV)

I was leading a Bible study not long ago, and a brother quoted, “The Lord helps those who help themselves.” I explained to him that sometimes that’s true, but that there is no verse in the Bible that says that! This passage is a counter-example: “I will defend this city to save it…” And he did:

And the angel of the LORD went out and struck down 185,000 in the camp of the Assyrians. And when people arose early in the morning, behold, these were all dead bodies. Then Sennacherib king of Assyria departed and returned home and lived at Nineveh. And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer, his sons, struck him down with the sword. And after they escaped into the land of Ararat, Esarhaddon his son reigned in his place. (Isaiah 37.36 – 38, ESV)

Another example of…

Not by might, nor by power, but by my Spirit, says the LORD of hosts. (Zechariah 4.6, ESV)

Sometimes you just have to let the text speak for itself. I memorized Isaiah 35 a while back (I wish I could recite it now!). Here are the promises:

• Then will the eyes of the blind be opened and
• the ears of the deaf unstopped.
• Then will the lame leap like a deer, and
• the mute tongue shout for joy.
• Water will gush forth in the wilderness and streams in the desert.
• The burning sand will become a pool, the thirsty ground bubbling springs.
• In the haunts where jackals once lay, grass and reeds and papyrus will grow.
• And a highway will be there; it will be called the Way of Holiness; it will be for those who walk on that Way.
• …
• But only the redeemed will walk there, and
• those the LORD has rescued will return.
• They will enter Zion with singing;
• everlasting joy will crown their heads.
• Gladness and joy will overtake them, and
• sorrow and sighing will flee away. (Isaiah 35.5 – 10, NIV)

It’s prefaced by verses cited in Hebrews 12:

Strengthen the feeble hands, steady the knees that give way; say to those with fearful hearts, “Be strong, do not fear; your God will come, he will come with vengeance; with divine retribution he will come to save you.” (Isaiah 35.3, 4, NIV)

Therefore, strengthen your feeble arms and weak knees. Make level paths for your feet,” so that the lame may not be disabled, but rather healed. (Hebrews 12.12, 13, NIV)

PS I’ve recommended Lectio 365 for your Lenten devotionals. It had a lovely comment on Isaiah 35 last week. If the “wilderness” for you is a challenging time of some sort…

...God’s blessings may come to me not instead of this wilderness, not in spite of this wilderness, but actually within it. – From Lectio 365, February 20, 2026

Continuing yesterday’s theme on Going for the Gold, I’m still processing the fine line between winning and not winning and how important is winning. Sunday, we looked at lessons learned from watching our Olympic heroes lose. There are no guarantees in life, especially in sports. For every inspiring story of “our team” winning, someone else’s “our team” lost. Yesterday, we processed Elana Meyers-Taylor’s bobsled win (by 0.04 seconds!). Elana got the gold. The German lady got silver. “We won!” Again, by 0.04 second – over four runs!

I first learned the perceived importance of winning when the Broncos won their first Super Bowl, after the 1997 season. They had lost four Super Bowls prior to that, and for all the talk of, “At least we were there,” “Some teams haven’t played even one Super Bowl,” etc., etc., when the Broncos won, there was massive excitement. We had John Elway’s famous, “This one’s for (owner) Pat!” quote, and a downtown parade. I thought, “Wow. Winning really is better than not winning.”

And so “we” rejoice over USA wins over Canada in both men’s and women’s hockey. Both Gold Medal games were won in overtime with a score of 2 – 1. The US men have not taken gold in Olympic hockey since the legendary Lake Placid “Miracle on Ice” in 1980. A US amateur team of college hockey players beat the mighty USSR whose players were decidedly NOT amateur:

Olympic rules at the time prohibited professional athletes from competing, but the Soviet Government circumvented this by employing professional athletes in symbolic university or military positions, allowing them to focus full-time on sport. As a result, the Soviet team consisted of veteran players with significant experience in international play. – Wikipedia

We don’t use amateurs anymore. No one does. Here’s the opening of Jason Gay’s summary and commentary:

On Sunday, the U.S. men’s hockey team defeated Canada 2 – 1 in sudden-death overtime to capture the country’s first gold medal since that glorious run in upstate New York. Forty-six years to the day since their underdog predecessors toppled the Mighty Red Machine, United States men’s hockey is golden again. 

Unreal. And yet, very real. 

There are major differences, yes. This victory is no miracle. The final in Milan was contested by NHL professionals, millionaires all. Team USA wasn’t a ragtag group, but the nation’s very best, the product of generations of elite domestic development and the game’s widening geography. Hockey is played everywhere in the U.S. now, and the homegrown talent is better than ever.

Yet on the other side, that was still a heavyweight, a Goliath in red. Canada is Canada, the keeper and class of the sport, and they were favored to win this final, as they had in 2010 and 2014, the last time these games were contested by NHL glitterati. They outshot the U.S. 42-28, controlled the puck all afternoon, sent out lines of would-be legends to follow actual legends. At times if you squinted, it really looked like the varsity versus the JV. 

In the end, it didn’t matter, because it’s hockey, and sometimes, what it takes is a little more belief. The U.S. may have been outgunned, but they played opportunistic, inspired hockey, guided by a hunger for gold and the loss of a teammate, Johnny Gaudreau, struck and killed by a motorist a year and a half ago.  

Note that the team picture includes Gaudreau’s jersey and his two children. If that doesn’t bring a tear to your eye…

So if you’re an American, let’s celebrate! It’s a feel good moment in a day when there are a lot of not-so-good moments. And let’s take comfort that if we follow Jesus, we are on the winning side of the only “game” that counts.

You’ve all been to the stadium and seen the athletes race. Everyone runs; one wins. Run to win. All good athletes train hard. They do it for a gold medal that tarnishes and fades. You’re after one that’s gold eternally. I don’t know about you, but I’m running hard for the finish line. I’m giving it everything I’ve got. No sloppy living for me! I’m staying alert and in top condition. I’m not going to get caught napping, telling everyone else all about it and then missing out myself. (1 Corinthians 9.24 – 27, MSG)

The seventh Angel trumpeted. A crescendo of voices in Heaven sang out, The kingdom of the world is now the Kingdom of our God and his Messiah! He will rule forever and ever! (Revelation 11.15, MSG)

PS Happy Birthday (two days early) to my youngest son, David, born on February 26, 1980. Feeling like an old man, David also turns 46, along with the anniversary of the Miracle on Ice.

PPS Jason Gay of the Wall Street Journal also reflected on winning mentioning a few highlights of the entire games, focusing on a US female figure skater winning gold. Alysa Liu and Four Minutes That Changed the Olympics Forever. It’s worth the read if you’re interested in this sort of thing.

With the Winter Olympics closing, I want to highlight one athlete I hadn’t heard of before this week. The Olympics inspires us, sometimes through losses as much as through wins, as I shared yesterday.

But here’s the story of a gold medalist, one of the six Christian athletes that Christianity Today highlighted on February 16. The article opens:

Around the world, Christians live out their calling in many ways, including in athletics. These six Olympic athletes have used their global platform as an opportunity to share the gospel. They are competing at an elite level in their sport and use that as a catalyst for telling others about the ways God has worked in their own lives. In a world where division is everywhere, this year’s Winter Olympics provide a chance for global Christians to root for their brothers and sisters in Christ.

And one of those athletes is Elana Meyers Taylor, a bobsledder. Her Christianity Today bio opens:

Milan Cortina is the fifth Olympic Games that Elana Meyers Taylor, a mom of two, has competed in. With three silver and two bronze medals, Taylor is hoping for gold this year. Her husband, Nic, has also competed in the Winter Olympics, and the two met at a Bible study held near the US Olympic Training Center in New York in 2011. Before they got married, the couple got baptized together.

Her attitude?

Regardless of whether I win a gold medal or never compete again, I just have to trust that God has a plan for my life and I’m called to be his representative through the sport and outside of the sport.

But this year, she did win the gold medal, and someone posted this on Facebook:

At 41, veteran bobsledder Elana Meyers Taylor captured her first Olympic gold medal, becoming the oldest Olympic gold medalist in history.

Yet for Meyers Taylor, her greatest title isn’t “Olympian.” The most decorated Black athlete in Winter Olympic history has consistently emphasized that faith and family come before medals.

She and her husband are parents to two sons, both born deaf, with Nico also having Down syndrome. By returning to the Olympics as a mother of a child with special needs, she hopes to inspire others — showing both the challenges and the deep joy of their journey.

Open about her Christian faith throughout her career, Meyers Taylor once said:

“God put me here for a specific reason and I don’t think it’s just to win medals. At the end of the day, I’m in this sport to glorify God — so if that means I come in last place or I win the gold medal, that’s what I’m going to do.”

Bless her. And bless God. Sometimes the good guys win!

Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. (1 Corinthians 9.25, ESV)

Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. (Philippians 3.12 – 14, ESV)

Yesterday’s blog explored the idea that even though we’re imperfect people, God expects us to follow his commands and cooperate with God in his work. As the Winter Olympics winds down, it’s instructive to consider some of the lessons from these Olympians who have given their lives to pursue their sport, often with less than stellar results.

Mark Kizla, sportswriter with the Colorado Springs Gazette, wrote a beautiful piece: Why Mikaela Shiffrin and Ilia Malinin are the accidental heroes of Winter Olympics, February 15, 2026. Written before Shiffrin broke her 8-year medal drought with a win in the slalom on February 18, Mark opens:

The real big shocker of these Winter Games is how skier Mikaela Shiffrin and skater Ilia Malinin have become accidental American heroes.

Through the pain of their very public Olympic suffering, they’ve taught mere mortals like you and me a valuable lesson:

Choke happens.

If the pressure can get to Shiffrin and Malinin, considered the best at what they do on the planet, there’s no shame when muggles like us fail epically.

Eight long years since the exact date when Shiffrin won her last Olympic gold medal, she stood alone at the start gate on Sunday, looked down at the length of the giant slalom run beneath her skis and saw what a slippery slope world dominance can be...crossing the finish line with the 11th fastest time…

He continues:

In an imperfect world, the pursuit of perfection is a fool’s errand…Dare to be great…But assume nothing, because reaching for the stars is a good way to fall on your butt.  

He reports that Shiffrin reflected:

The Olympics ask us to take a real risk on the world stage. May we all champion one another, tread lightly on what we don’t fully comprehend and have the fortitude to keep showing up.

“…Have the fortitude to keep showing up.” May we do the same.

Expect Great Things From God. Attempt Great Things For God. –William Carey

And do that, not knowing what the results will be.

I’m meditating on John 9, the story of the man born blind, in preparation for a sermon on March 15. It occurred to me that the only person Jesus reached in that story was the guy!

He said, “Lord, I believe,” and he worshiped him. (John 9.38, ESV)

The Pharisees? Not so much:

Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains.” (John 9.40, 41, ESV)

Not even the great Apostle Paul reached everyone:

After some days Felix came with his wife Drusilla, who was Jewish, and he sent for Paul and heard him speak about faith in Christ Jesus. And as he reasoned about righteousness and self-control and the coming judgment, Felix was alarmed and said, “Go away for the present. When I get an opportunity I will summon you.” (Acts 24.24, 25, ESV)

King Agrippa, do you believe the prophets? I know that you believe.” And Agrippa said to Paul, “In a short time would you persuade me to be a Christian?” (Acts 26.27, 28, ESV)

Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” (Acts 17.32, ESV)

Yesterday we looked at lists of commands / challenges / demands from God on how to live. Isaiah 33’s answer to the question, “Who among us can dwell with everlasting burning?” That is, “Who can stand before the Lord.” The answer? He who…

• walks righteously and speaks uprightly, who
• despises the gain of oppressions, who
• shakes his hands, lest they hold a bribe, who
• stops his ears from hearing of bloodshed and
• shuts his eyes from looking on evil. (Isaiah 33.15, ESV)

I don’t think this is a hypothetical list designed to compel people to say, “Oh, God! I can’t do these things! Please be gracious and forgive me in advance.” Yet that’s how we who understand grace often treat these lists. “God knows you can’t do those things so let’s be grateful for grace.”

My friend Ray Bandi in New Hampshire and I discussed this very thing last week. He was reading a devotional book by an author we both respect, but Ray was bothered by sentences like these:

• Grace is never partnered with works.

But the author is wrong: grace partners with works all the time:

But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. (1 Corinthians 15.10, ESV)

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. (Ephesians 2.8 – 10, ESV)

The author continued:

• All our good works are shot through with sin.

Ray and I are wondering, “What’s the point of saying that?” What’s the fruit? Guilt? Paralysis? Should we conclude, “I can’t be perfect so why try?” NO!

People, maybe thundering preachers, like to quote Isaiah 64.6:

…all our righteousnesses are like filthy rags… (NKJV)

But that’s not a permanent condition! The passage continues:

But now, O LORD, You are our Father; We are the clay, and You our potter; And all we are the work of Your hand. Do not be furious, O LORD, Nor remember iniquity forever; Indeed, please look—we all are Your people! (Isaiah 64.8, 9, NKJV)

Back to our original discussion: neither my works nor I have to be perfect to be effective. As I’ve said in connection with people who are afraid to do anything because it might look like “works righteousness,” someone has to take the cinnamon rolls to the neighbor and shovel their driveway! Pastor Aaron Dorman in Estes Park says, “Not works righteousness; righteous works.”

After my conversation with Ray, I continuing processing with June. I’m not a great pianist, but people like to hear me play. I played piano recently for the men’s Christmas brunch at First Presbyterian Church, Colorado Springs, with part-time minister of discipleship and first class guitarist Jeff McCrory. The music Jeff and I did was GOOD. The men loved it. Perfect? Not even close. But more than “good enough.”

There’s a marvelous play called Two Pianos, Four Hands. (June and I saw it live in San Francisco in 1999, and I finally found the DVD of their last performance a couple of years ago.) It’s about two guys whose piano careers stalled at age 17. They weren’t good enough to play classical professionally. They weren’t good enough to play jazz professionally…or so their teachers said. But these guys can play the piano VERY WELL. And they went on to make a career out of telling their story in this play. You might be able to livestream it here. Spoiler alert: the two-person play ends with this exchange:

• “We are the best piano players in the country!” “No, we’re not.”
• “We are the best piano players in this city!” “No.”
• “We are the best piano players on this street!” “Yes, we are.” And they sit down to their pianos and knock out yet another difficult piece by Bach.

We’re not perfect, and that’s why salvation is by grace through faith. But God allows us to cooperate with him in his work. “Without me you can do nothing” (John 15.5), but with God, we can and should live well and work well.

What shall we say then? Shall we continue in sin that grace may abound? Certainly not! (Romans 6.1, 2, NKJV)

And let our people also learn to maintain good works, to meet urgent needs, that they may not be unfruitful. (Titus 3.14, NKJV)

As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: (1 Peter 4.10, ESV)

Now may the God of peace…equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. (Hebrews 13.20, 21, ESV)

…we pray for you all the time—pray that our God will make you fit for what he’s called you to be, pray that he’ll fill your good ideas and acts of faith with his own energy so that it all amounts to something. (2 Thessalonians 1.11, MSG)

There are some gems in Isaiah 33 starting with:

O LORD, be gracious to us; we wait for you. Be our arm every morning, our salvation in the time of trouble. (Isaiah 33.2, ESV)

The LORD is exalted, for he dwells on high; he will fill Zion with justice and righteousness, and he will be the stability of your times, abundance of salvation, wisdom, and knowledge; the fear of the LORD is Zion’s treasure. (Isaiah 33.5, 6, ESV)

“He will be the stability of your times, abundance of salvation, wisdom, and knowledge” reminds me of 1 Corinthians 1.30:

And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption. (ESV)

Then a question and an answer reminiscent of Psalm 15:

Who among us can dwell with the consuming fire? Who among us can dwell with everlasting burnings? (Isaiah 33.14, ESV)

It sounds like a rhetorical question expecting the answer, “No one,” but it’s not. Once I asked a friend who played professional baseball, “How do you hit a 100 mph fastball?” I was expecting, “You can’t.” But no, he proceeded to tell me step by step how to do it. Isaiah is the same. Who can dwell with everlasting burnings?

He who…

• walks righteously and speaks uprightly, who
• despises the gain of oppressions, who
• shakes his hands, lest they hold a bribe, who
• stops his ears from hearing of bloodshed and
• shuts his eyes from looking on evil,

He will dwell on the heights; his place of defense will be the fortresses of rocks; his bread will be given him; his water will be sure. (Isaiah 33.15 – 16, ESV)

Those things are doable. As I say, Psalm 15 asks the same question and gives a similar answer.

O LORD, who shall sojourn in your tent? Who shall dwell on your holy hill? He who…

• walks blamelessly and
• does what is right and
• speaks truth in his heart; who does not slander with his tongue and
• does no evil to his neighbor,
• nor takes up a reproach against his friend;
• in whose eyes a vile person is despised,
• but who honors those who fear the LORD;
• who swears to his own hurt and does not change;
• who does not put out his money at interest and
• does not take a bribe against the innocent.

He who does these things shall never be moved. (Psalm 15, ESV)

Also a doable list. Psalm 24 is similar:

Who shall ascend the hill of the LORD? And who shall stand in his holy place? He who…

• has clean hands and a pure heart, who
• does not lift up his soul to what is false and
• does not swear deceitfully.

He will receive blessing from the LORD and righteousness from the God of his salvation. Such is the generation of those who seek him, who seek the face of the God of Jacob. Selah (Psalm 24.3 – 6, ESV)

Those of us who understand that we are “saved by grace” that we can’t earn (see Ephesians 2.8, 9) often default to a position of, “Therefore, there’s nothing I can do to please God.” That attitude is contrary to these lists in Isaiah 33 and Psalms 15 and 24. Let’s explore a bit more tomorrow.

Yesterday, we introduced Lent with our annual Ash Wednesday meditation: dust to dust. But since we’re still here (not dust…yet!), let’s think about Lenten practices.

A number of years ago, some folks in my church were talking about what they were going to give up for Lent. One said, “I’m going to stop being angry at other drivers.” I responded by pointing out that we can’t give up something for Lent that we ought not to do anyway!

A pastor suggested that giving up for Lent is OK, but why not add in a special practice or discipline? That’s good counsel. Our pastor has suggested using Lectio 365. It’s a very well done app with three devotionals per day: morning, noon, evening. I downloaded it yesterday and as a “newbie,” I was presented with a challenging meditation from the call of the first disciples, Matthew 4.18 – 22. It reads in part:

Four fishermen quietly plying their trade. But then Jesus turns up: “Follow me, and I will make you fishers of men.” With these ten words he catapults these brothers from

• The shores of Galilee to the ends of the earth
• From anonymity into unimaginable influence
• from predictable stability into lives of perpetual pilgrimage

The call to follow Christ has not changed. He remains the Great Disrupter, challenging me to trade what I know for the great unknown, and all that I own for a greater cause. – Pete Greig, Lectio 365, introductory meditation, bullets added

Now I’m challenged! How will Jesus disrupt my life (again – we didn’t expect to move last summer)? To give myself more of a chance to hear from Jesus, I’m cutting back on daily crosswords and word puzzles. I’ll stay with Wordle since it keeps score and doesn’t take very long, but everything else can be put on hold. I’m reading a heavy-duty historical novel on Pearl Harbor, which I’ll stay with, and there are two other serious books, recommended by men I trust, which I’ll read as I have time. But no light novels like the Agatha Christie mysteries I enjoy.

What to add in? Here are a few things:

• Think about new goals
• Watch The Chosen one episode a day, 40 episodes in all.
• Read Lectio 365 three times/day

I’m praying we will ALL hear his voice always, but especially at this time of year.

But Jesus would withdraw to desolate places and pray. (Luke 5.16, ESV)

It’s Ash Wednesday…

It’s the time we remember that our time here is limited. Last week, while we were at a local resort celebrating (pre) Valentine’s, we had to take a break for a memorial service.

Our friend Rich Hughes, retired Air Force Brigadier General, our age exactly, born 9 days after June, went to church on Sunday, January 11. A friend of mine saw him in Sunday School. He came home with his wife, Georgeann, and collapsed. EMTs rushed him to the hospital. Dead within two hours. First class guy, in apparent good health. Dead.

Which of us is next?

Remember you are dust and to dust you shall return. – God to Adam, Genesis 3.19

As a father shows compassion to his children, so the LORD shows compassion to those who fear him. For he knows our frame; he remembers that we are dust. As for man, his days are like grass; he flourishes like a flower of the field; for the wind passes over it, and it is gone, and its place knows it no more. (Psalm 103.13 – 16, ESV)

I don’t think we recognize as much as we should that righteousness is a good thing. That recognition is certainly not always the case “out there.” I don’t keep up with all the details of the seemingly never-ending Epstein affair, but there are folks resigning from high-profile positions because of their association with him. I expect some of them might be thinking, “I wish I had been a bit more interested in doing the right thing than in indulging in the wrong thing.”

Righteousness is not only God’s requirement, it’s his recipe for the good life. It’s right there in Isaiah 32:

…until the Spirit is poured upon us from on high, and the wilderness becomes a fruitful field, and the fruitful field is deemed a forest. Then justice will dwell in the wilderness, and righteousness abide in the fruitful field. And the effect of righteousness will be peace, and the result of righteousness, quietness and trust forever. (Isaiah 32.15 – 17, ESV)

“The effect of righteousness will be peace”

“The result of righteousness, quietness and trust forever.”

The section concludes with:

My people will abide in a peaceful habitation, in secure dwellings, and in quiet resting places. (Isaiah 32.18, ESV)

Not, “Who wouldn’t want righteousness?” but “Who wouldn’t want the effects of righteousness?”

If righteousness is obedience to God and his laws, wouldn’t we better off righteous? Like a father trying to direct the family, doesn’t life run smoother when the kids cooperate?

God made us and gave us a maintenance manual. If we run the creature according to the manual, we get a minimum of friction and a maximum of joy and peace. – Skip Gray

You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. (Psalm 16.11, ESV)